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SABOTEURS PART 14: Murderous Demons And The Openly Hidden Message

(PART 1)  (PART 2)  (PART 3)  (PART 4)  (PART 5)  (PART 6)  (PART 7)  (PART 8)

 (PART 9)  (PART 10)  (PART 11)  (PART 12)  (PART 13)

By default of the inclusion of the word “mason” in the terms “Masonry” and “Freemasonry,” anyone can gather that the societies were formed in the Baconian era with an interest in major-city (or kingdom) architecture. A mason lays stones, so these fraternities are clearly about the mission of building. But if mere architecture was the only goal, what explanation might there be behind all the ancient orders of mysticism? This question might seem like one with an obvious answer to veterans of literature discussing the occultic symbolism of Washington, DC, but it is a question that must be asked for those readers who are only just joining the discussion. What were these secret builders up to, and why were their societies built upon the foundations of occultism?

Before we address these questions, please note that just as some followed the Rosicrucian Order to seek personal growth and not to pray to dark deities or practice alchemy, most men and women in Freemasonic circles today are morally upright people. They either do not know about the plans set by the men who have gone before and above them, or they believe it to all be rumors perpetuated by conspiratorial crazies and find themselves understandably exhausted by the stereotypes. Some of these very personalities have tossed all darker theories out, saying the equivalent to: “If you are not a Freemason, then I think it’s ridiculous that you would talk about what we are really doing. I always hear from conspiracy theorists that I’m ‘just not high enough to know what the higher degrees are up to,’ but the accuser, himself, is not a Freemason, so he knows even less than I do about who we are and what we stand for. For once and for all, we are not doing [fill in the blank].” Because slight variations to this argument continue to appear, I feel it’s time in the reflection to show what a Freemason did say on the subject—one who happens to be one of the most respected, learned, authoritative, and celebrated Freemasons of all time. Sovereign Grand Commander Albert Pike, in the Masonic handbook, Morals and Dogma, wrote:

Masonry, like all the Religions, all the Mysteries, Hermetic, and Alchemy, conceals its secrets from all except the Adepts and Sages, or the Elect, and uses false explanations and misinterpretations of its symbols to mislead those who deserve only to be misled; to conceal the Truth, which it calls Light, from them, and to draw them away from it.[i]

It would be imprudent and inaccurate to suggest that every Freemason currently has, or has had in the past, a sinister scheme for America’s future on their mind. For those Freemasons who are not yet in the upper levels, it is understandably frustrating that they keep being told by outsiders that they are in the dark about their own society. However, as Pike—one of the greatest spokesmen of Freemasonry in world history—just explained, that is precisely what is going on. All the lower-level Freemasons receive is “false explanations and misinterpretations” until they have proven themselves worthy of keeping secrets. By then, they have already agreed to a horrific end should they default on their promises of confidentiality.

There is simply too much occultic symbolism associated with Freemasonry for researchers to completely let go of the idea that both early and modern upper rungs of the society intend only to simulate harmless or entertaining social rituals. It remains a blatant and open fact that the architecture of our Capitol was built with unsettling imagery in its very stones—the nature of which is always pagan…and frequently satanic.

Consider what Chris Pinto, award-winning filmmaker of the Secret Mysteries of America’s Beginnings series, said of the satanic roots of Masonry in the era leading up to the American Revolution in his preface to Zenith 2016:

It is well known that [John] Dee was a sorcerer who summoned demonic spirits to obtain secret knowledge; a practice used by Rosicrucians (of whom Dee was the chief in England) for centuries. The root word for “demon” means “a knowing one.” The Rosicrucians desired to know secrets of science (i.e., knowledge) and consulted demons to get information. [Sir Francis] Bacon also made contact with demonic spirits, including the goddess Pallas Athena, whom he claimed was his muse or inspiration. In time, Dee handed off the leadership of the Rosicrucian Society to Bacon, who would enfold the secrets of Rosicrucianism into the system of Freemasonry.

Little wonder that Sir Francis Bacon would become the father of the modern scientific method, and that men like Benjamin Franklin and Thomas Jefferson would follow his example in their scientific endeavors. Franklin and Jefferson are both claimed by modern Rosicrucians as being of their order.

Like the Gnostics, the Rosicrucians craved knowledge; it was this desire that led them to worship Lucifer. The secret orders regard Lucifer as the “angel of light” who, in the form of a serpent, bid mankind to partake of the “Tree of Knowledge of Good and Evil” so that their eyes would be open and they could become as gods. This is the inner doctrine of Rosicrucianism, Freemasonry, and all the secret orders—and always has been. In the nineteenth century, when Masons like Pike and Mackey (along with leading occultists such as Eliphas Levi and Madame H. P. Blavatsky) [of whom we will later address] described this doctrine in their writings, they were only admitting in print what had been secretly known for centuries. The difference was that with the revolutionary movements, freedom of religion allowed them to publish such things without fear of persecution.[ii]

This is an interesting trail of thought, for sure. However, Pinto did not limit his reflection of American Masonic origins to Dee and Bacon. He goes on to address the longstanding “secrets in stone” exercises put in place by earlier Masons in the interest of introducing syncretized symbolism in sacred places:

Centuries before all this, in 1492, Rosslyn Chapel was built by Scottish Freemasons. To this day, the chapel is considered a puzzle because it is filled with carvings and icons of [both] Christian and Pagan religions. Why? The reason is because Freemasons have always had the inner doctrine of amalgamating religious beliefs. Much of this can be traced back to the Knights Templar, who are said to have fled to Scotland when they were persecuted in Europe (circa 1307).… Furthermore, in the wake of the Scottish Jacobite rebellions of the early 1700s, many Scottish Masons and Rosicrucians fled to America, bringing their occult doctrines with them. One of their power centers was the Fredericksburg Lodge No. 4, whose members included George Washington, James Monroe, and eight of the Revolutionary War generals.[iii]

Manly P. Hall, known as “Masonry’s greatest philosopher” to his celebrators, once wrote a book called The Secret Destiny of America. Even the book’s title holds an ominous insinuation. (That our country would have been born with a “secret destiny” is a concept we will visit at length throughout this work.) Hall confirms Pinto’s assertion in his book with the following words regarding how early Freemasons “reclothed” their ideologies in “Christian phraseology” in order to flatter and deceive a land whose residents held Christian values dear prior to the Revolution:

The rise of the Christian Church broke up the intellectual pattern of the classical pagan world. By persecution of this pattern’s ideologies it drove the secret societies into greater secrecy; the pagan intellectuals then reclothed their original ideas in a garment of Christian phraseology, but bestowed the keys of the symbolism only upon those duly initiated and bound to secrecy by their vows.…

They signed each stone with the secret symbols of their cult, and into the intricate carvings of church and chapel they worked the old pagan figures and designs. Many guilds sprang up, binding skilled craftsmen in confraternities of arts and crafts and trades. Architecture remained the chosen instrument for the perpetuation of the Great Design….

All the sciences contained brilliant far-seeing men who equally desired to contribute their part to the philosophic empire of the future. Secret societies were formed in their own professions, using the emblems established in their arts to conceal their social aspirations. Thus did the Alchemists come into being [including such men as Dee and Bacon], the mystic chemists seeking the elixir of life, the wise man’s stone [of which Dee spent his entire life devotedly seeking], the universal medicine, and the agent for the transmutation of metals.[iv]

So what began as a subtle syncretism of Christian symbolism alongside pagan symbolism became an outright replacement of pagan symbols over sacred Christian images by the time our capital was built. Pinto says as much: “The practice of carving their doctrines in stone continued in the new world with the building of Washington, DC. This is why one will find in our nation’s capital countless images of gods and goddesses, along with zodiacs, the Washington Monument Obelisk (which Time Magazine depicts Trump fracturing in its recent Hat Tip cover to occult insiders), reflecting pools, and a whole cacophony of pagan imagery. There are no monuments to Jesus Christ, the apostles, or anything having to do with the Christian faith.[v]

Who were the design engineers and builders of our nation’s capital? That would be those men we outlined at the beginning of this study: the presidents, politicians, founding fathers, government associates, aristocratic elitists, and finally, those who “appreciated” the morality of Christ while flirting with “Hellfire Club” debauchery on the weekends. The architecture of our country is entirely pagan. Are we supposed to surmise that this was done by accident? That the builders who dedicated each stone of Washington, DC, to pagan gods made Jesus Christ the victim of unintentional oversight? That they intended to glorify the Man behind the morality they “appreciated,” but they simply got busy and forgot? Or, can we prize common-sense logic well enough to conclude that our founding fathers and prominent American leaders deliberately and calculatedly dedicated our land to pagan gods for an underlying (and terrifying) purpose?

If the symbols embedded in our capital are allowed to speak for themselves, I believe we have a strong case for precisely that brand of conclusion. All the images are displayed out in the open for any visitor to view in person. The intent of the society’s masterminds may be shrouded under layers of secrecy, but their artwork is blatantly public.

So, if the society does, in fact, have an agenda related to the dark etchings and monuments on our land, how have our citizens remained so unaware if the proof of it is not even remotely hidden?

The answer to that question may in part be due to the value Freemasons place on keeping a secret.

The Legend of Hiram Abiff / Vows of Silence

The tale of Hiram Abiff (also known as “the Widow’s Son” and oftentimes recognized as King Hiram I of Tyre or Huram Abi, son of a widow from the tribe of Naphtali), is ritually reenacted amidst the brethren each time a Freemason reaches the Master level (or 3rd Degree). The story involves several variations throughout history, but a popular regaling of the central elements (as known to the general public) is as follows:

  • Around a thousand years before Christ’s birth, King Solomon appointed a master architect to oversee the building of the sacred Jerusalem Temple—the housing site, as designed by God directly, of the Ten Commandments tablets. This architect was named Hiram Abiff.
  • Solomon shared God’s divine and heavenly building design with Abiff, but swore him to secrecy. Abiff agreed to keep the design a secret at all costs, including at the threat of death.
  • Three of Abiff’s apprentice workers grew jealous of his position as master mason. They sought to gain access to the riddles of deific Masonry—believing that this would unlock secret knowledge of the universe (or in some variations “give them magical powers,” “make them the greatest masons,” etc.)—by repeatedly asking Abiff for the restricted access code. Abiff did not divulge the information, so a plan was set in motion to ambush him at the next opportunity. The three apprentices studied Abiff’s schedule patterns and set the ambush plan in motion for midday, as each day at noon, Abiff walked away from the worksite to pray. (The popular version says he frequented the Holy of Holies in the depths of the Temple at this time.)
  • Just after they were in position—one apprentice stationed at each of Abiff’s three exits—Abiff headed to the eastern door to leave. The first apprentice met him there and demanded the code. Abiff informed him that he would only be given the code after the Temple was completed and the apprentice had proved himself worthy of the secrets. Angered, the apprentice struck Abiff in the throat.
  • Abiff fled, stumbling to the southern door, where he was met by the second apprentice demanding the same answer. Abiff refused again and was dealt a blow to the chest.
  • Abiff fled once more to the western door, where the third apprentice repeated the demand. After a third refusal, he was finally killed with a strike to the forehead. Just before death, he is said to have cried out, “Who will help the widow’s son?” (now rumored to be the Masonic cry for help from fellow brethren in the fraternity). His blood was shed entirely within the Temple walls.
  • Abiff’s body was taken outside and buried, where it was later discovered by Solomon and his men nearby an acacia tree. (Note the “acacia tree” for later.)

This is where the story has nearly uncountable variations of its ending, each involving many different aspects of burial, murder scandals with Solomon’s name at the center, items of interest found at the exhumation of the body, the theory that the secrets of the building plans died with Abiff, etc.

Modern historians (and some Freemasons) suggest that the legend of Hiram Abiff originated the term “free mason”: a mason who has a free mind, freedom of religion, freedom of speech, freedom to travel the world to his heart’s desire, and so on—and that “free masons” always have three assailants (like the apprentices in the story): ignorance (which, as stated prior, was also the greatest enemy of Sir Bacon’s goddess Pallas Athena), fanaticism, and tyranny. Other theories have surfaced proposing that the “free mason” was simply a mason who didn’t belong to, or allow himself to be mandated by, a mason guild, or that the term distinguishes the “free masons” from the “cowans” (Scotland’s rough, unhewn stone builders). (Also worthy of note: Today’s Masonic lodges are built based on the biblical description of King Solomon’s temple as a result of the legend.)

What remains for today’s Masonic fraternities, however, is the heroism laced into the legend of Abiff. So dedicated was he to the concealment of the Masonic secrets that he willingly died protecting them—and his death was mercilessly violent. The greatest hero of any brethren, or so the story signifies, is one who can keep the knowledge of the secret mysteries of the builders and brethren restricted, even in the face of bloody death. This legendary “access code” (sometimes referred to as “password,” “code word,” “secret code,” or “keyword”) is said to be given to a Master Mason as a sign of accomplishment or recognition for their service to the society only after they have proved themselves a worthy Apprentice and Craftsman (the first two levels of Freemasonry). The secret code of the Master Mason is then bestowed upon them following the ritual of Hiram Abiff.

The initiation rite of the Master Mason has been revealed numerous times by former Freemasons. The rite varies slightly from testimony to testimony, but key essentials of the ritual remain solid. To begin, the ritual is always held confidentially in the presence of the brethren. The candidate swears an oath of secrecy, vowing never to expose anything that happens within those walls to another human being outside of them. They are made to agree that, should they default on this promise, they risk being killed in horrific and/or painful ways.

As my old friend the late Stanley Monteith of Brotherhood of Darkness says:

It’s a secret society. It’s always been a secret society. And to reveal anything about these secret societies ensures your death. And people have tried to expose Masonry, even to this very day, [they] risk their lives in doing it.… When you actually go into Masonry in the first three degrees, you’ll promise that if you ever reveal any of the secrets of Masonry in the first degree, you’ll have your tongue cut out and you’ll be buried in the sands of the sea up to the level of your neck [when the waters reach] low tide. At the second degree…they cut out your heart, and at the third degree, they’re going to cut out your entrails and burn them.[vi]

Sounds sensational, no? But one does not have to look far to see that murder (including recent mysterious deaths connected to WikiLeaks?) are well associated with Freemason SABOTEURS, as we will uncover in the next entry.

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[i] Albert Pike, Morals & Dogma: Scottish Rite in Freemasonry (Jenkins, Inc., Richmond, VA: 1944), 42; emphasis added.

[ii] preface (Crane, MO: Defender Publishing, 2013), 14–15.

[iii] Ibid., 15–16.

[iv] Manly P. Hall, The Secret Destiny of America (Kindle Edition, Barvas Books: 2016), Kindle locations 553–565; emphasis added.

[v] Chris Pinto, Zenith 2016, 15–16; emphasis added.

[vi] Stanley Monteith, during his interview for Secret Mysteries, 40:11–40:56.

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