IMPORTANT SKYWATCH NOTICE: This series is being offered in tandem with THE UNVEILING—an urgent Defender Virtual Conference event (NOW STREAMING) wherein experts from around the world are updating the public on (among other things) swiftly developing Human Enhancement / Hybrid Age advances directly tied to ancient prophecy and a coming seven years of Great Tribulation. Are you aware governments are enacting legislation NOW to protect the rights of the coming Human-Non-Human genetically engineered entities?
As discussed in the previous entry, technology to merge human brains with machines is progressing at a fantastic rate. Nanotechnology—the science of engineering materials or devices on an atomic and molecular scale between 1 to 100 nanometers (a nanometer is one billionth of a meter) in size—is poised to take the development between brain-machine interfaces and cybernetic devices to a whole new adaptive level for human modification. This will happen because, as Dr. C. Christopher Hook points out:
Engineering or manipulating matter and life at nanometer scale [foresees] that the structures of our bodies and our current tools could be significantly altered. In recent years, many governments around the world, including the United States with its National Nanotechnology Initiative, and scores of academic centers and corporations have committed increasing support for developing nanotechnology programs. The military, which has a significant interest in nanotechnology, has created the Center for Soldier Nanotechnologies (CSN) [which is] interested in the use of such technology to help create the seamless interface of electronic devices with the human nervous system, engineering the cyborg soldier.[i]
In the early part of the twentieth century, the study and practice of selective human breeding known as eugenics sought to counter dysgenic aspects within the human gene pool and to improve overall human “genetic qualities.” Researchers in the United States, Britain, Canada, and Germany (where, under Adolf Hitler, eugenics operated under the banner of “racial hygiene” and allowed Josef Mengele, Otmar von Verschuer, and others to perform horrific experiments on live human beings in concentration camps to test their genetic theories) were interested in weeding out “inferior” human bloodlines and used studies to insinuate heritability between certain families and illnesses such as schizophrenia, blindness, deafness, dwarfism, bipolar disorder, and depression. Their published reports fueled the eugenics movement to develop state laws in the 1800s and 1900s that forcefully sterilized persons considered unhealthy or mentally ill in order to prevent them from “passing on” their genetic inferiority to future generations. Such laws were not abolished in the US until the mid-twentieth century, leading to more than sixty thousand sterilized Americans in the meantime. Between 1934 and 1937, the Nazis likewise sterilized an estimated four hundred thousand people they deemed of inferior genetic stock while also setting forth to selectively exterminate the Jews as “genetic aberrations” under the same program. Transhumanist goals of using biotechnology, nanotechnology, mind-interfacing, and related sciences to create a superior man and thus classifications of persons—the enhanced and the unenhanced—opens the door for a new form of eugenics and social Darwinism.
Germ-line Genetic Engineering
Germ-line genetic engineering has the potential to actually achieve the goals of the early eugenics movement (which sought to create superior humans via improving genetics through selective breeding) through genetically modifying human genes in very early embryos, sperm, and eggs. As a result, germ-line engineering is considered by some conservative bioethicists to be the most dangerous of human-enhancement technology, as it has the power to truly reassemble the very nature of humanity into posthuman, altering an embryo’s every cell and leading to inheritable modifications extending to all succeeding generations. Debate over germ-line engineering is therefore most critical, because as changes to “downline” genetic offspring are set in motion, the nature and physical makeup of mankind will be altered with no hope of reversal, thereby permanently reshaping humanity’s future. A respected proponent of germ-line technology is Dr. Gregory Stock, who, like cyborgist Kevin Warwick, departs from Kurzweil’s version of Humans 2.0 first arriving as a result of computer Singularity. Stock believes man can choose to transcend existing biological limitations in the nearer future (at or before computers reach strong artificial intelligence) through germ-line engineering. If we can make better humans by adding new genes to their DNA, he asks, why shouldn’t we? “We have spent billions to unravel our biology, not out of idle curiosity, but in the hope of bettering our lives. We are not about to turn away from this,” he says, before admitting elsewhere that this could lead to “clusters of genetically enhanced superhumans who will dominate if not enslave us.”[ii] The titles to Stock’s books speak for themselves concerning what germ-line engineering would do to the human race. The name of one is Redesigning Humans: Our Inevitable Genetic Future and another is Metaman: The Merging of Humans and Machines into a Global Superorganism.
Besides the short list above, additional areas of concern where readers may wish to become well advised on the pros and cons of enhancement technology include immortalism, postgenderism, augmented reality, cryonics, designer babies, neurohacking, mind uploading, neural implants, xenotransplantation, reprogenetics, rejuvenation, radical life extension, and more.
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Heaven and Hell Scenarios
While positive advances either already have been or will come from some of the science and technology fields we have discussed, learned men like Prof. Francis Fukuyama, in his book, Our Posthuman Future: Consequences of the Biotechnology Revolution, warn that unintended consequences resulting from what mankind has now set in motion represents the most dangerous time in earth’s history, a period when exotic technology in the hands of transhumanist ambitions could forever alter what it means to be human. To those who would engineer a transhuman future, Fukuyama warns of a dehumanized “hell scenario” in which we “no longer struggle, aspire, love, feel pain, make difficult moral choices, have families, or do any of the things that we traditionally associate with being human.” In this ultimate identity crisis, we would “no longer have the characteristics that give us human dignity” because, for one thing, “people dehumanized à la Brave New World¼don’t know that they are dehumanized, and, what is worse, would not care if they knew. They are, indeed, happy slaves with a slavish happiness.”[iii] The “hell scenario” envisioned by Fukuyama is but a beginning to what other intelligent thinkers believe could go wrong.
On the other end of the spectrum and diametrically opposed to Fukuyama’s conclusions is an equally energetic crowd that subscribes to a form of technological utopianism called the “heaven scenario.” Among this group, a “who’s who” of transhumansist evangelists such as Ray Kurzweil, James Hughes, Nick Bostrom, and Gregory Stock see the dawn of a new Age of Enlightenment arriving as a result of the accelerating pace of GRIN technologies. As with the eighteenth-century Enlightenment in which intellectual and scientific reason elevated the authority of scientists over priests, techno-utopians believe they will triumph over prophets of doom by “stealing fire from the gods, breathing life into inert matter, and gaining immortality. Our efforts to become something more than human have a long and distinguished genealogy. Tracing the history of those efforts illuminates human nature. In every civilization, in every era, we have given the gods no peace.”[iv] Such men are joined in their quest for godlike constitutions by a growing list of official US departments that dole out hundreds of millions of dollars each year for science and technology research. The National Science Foundation and the United States Department of Commerce anticipated this development over a decade ago, publishing the government report Converging Technologies for Improving Human Performance—complete with diagrams and bullet points—to lay out the blueprint for the radical evolution of man and machine. Their vision imagined that, starting around the year 2012, the “heaven scenario” would begin to be manifested and quickly result in (among other things):
- The transhuman body being “more durable, healthy, energetic, easier to repair, and resistant to many kinds of stress, biological threats, and aging processes.”
- Brain-machine interfacing that will “transform work in factories, control automobiles, ensure military superiority, and enable new sports, art forms and modes of interaction between people.”
- “Engineers, artists, architects, and designers will experience tremendously expanded creative abilities,” in part through “improved understanding of the wellspring of human creativity.”
- “Average persons, as well as policymakers, will have a vastly improved awareness of the cognitive, social, and biological forces operating their lives, enabling far better adjustment, creativity, and daily decision making.¼“Factories of tomorrow will be organized” around “increased human-machine capabilities.”[v]
Beyond how human augmentation and biological reinvention would spread into the wider culture following 2012 (the same date former counter-terrorism czar, Richard Clark, in his book, Breakpoint, predicted serious GRIN rollout), the government report detailed the especially important global and economic aspects of genetically superior humans acting in superior ways, offering how, as a result of GRIN leading to techno-sapien DNA upgrading, brain-to-brain interaction, human-machine interfaces, personal sensory device interfaces, and biological war fighting systems, “The twenty-first century could end in world peace, universal prosperity, and evolution to a higher level [as] humanity become[s] like a single, transcendent nervous system, an interconnected ‘brain’ based in new core pathways of society.” The first version of the government’s report asserted that the only real roadblock to this “heaven scenario” would be the “catastrophe” that would be unleashed if society fails to employ the technological opportunities available to us now. “We may not have the luxury of delay, because the remarkable economic, political and even violent turmoil of recent years implies that the world system is unstable. If we fail to chart the direction of change boldly, we may become the victims of unpredictable catastrophe.”[vi] This argument parallels what is currently echoed in military corridors, where sentiments hold that failure to commit resources to develop GRIN as the next step in human and technological evolution will only lead to others doing so ahead of us and using it for global domination.
Not everybody likes the “heaven scenario” imperative, and from the dreamy fantasies of Star Trek to the dismal vision of Aldous Huxley’s Brave New World, some have come to believe there are demons hiding inside transhumanism’s mystical (or mythical?) “Shangri-la.”
“Many of the writers [of the government report cited above] share a faith in technology which borders on religiosity, boasting of miracles once thought to be the province of the Almighty,” write the editors of The New Atlantis: A Journal of Technology and Society. “[But] without any serious reflection about the hazards of technically manipulating our brains and our consciousness¼a different sort of catastrophe is nearer at hand. Without honestly and seriously assessing the consequences associated with these powerful new [GRIN] technologies, we are certain, in our enthusiasm and fantasy and pride, to rush headlong into disaster.”[vii]
Few people would be more qualified than computer scientist Bill Joy to annunciate these dangers, or to outline the “hell scenario” that could unfold as a result of GRIN. Yet it must have come as a real surprise to some of those who remembered him as the level-headed Silicon Valley scientist and co-founder of Sun Microsystems (SM) when, as chief scientist for the corporation, he released a vast and now-famous essay, “Why the Future Doesn’t Need Us,” arguing how GRIN would threaten in the very near future to obliterate mankind. What was extraordinary about Joy’s prophecy was how he saw himself—and people like him—as responsible for building the very machines that “will enable the construction of the technology that may replace our species.”
“From the very moment I became involved in the creation of new technologies, their ethical dimensions have concerned me,” he begins. But it was not until the autumn of 1998 that he became “anxiously aware of how great are the dangers facing us in the twenty-first century.” Joy dates his “awakening” to a chance meeting with Ray Kurzweil, whom he talked with in a hotel bar during a conference at which they both spoke. Kurzweil was finishing his manuscript for The Age of Spiritual Machines and the powerful descriptions of sentient robots and near-term enhanced humans left Joy taken aback, “especially given Ray’s proven ability to imagine and create the future,” Joy wrote. “I already knew that new technologies like genetic engineering and nanotechnology were giving us the power to remake the world, but a realistic and imminent scenario for intelligent robots surprised me.”
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Over the weeks and months following the hotel conversation, Joy puzzled over Kurzweil’s vision of the future until finally it dawned on him that genetic engineering, robotics, artificial intelligence, and nanotechnology posed “a different threat than the technologies that have come before. Specifically, robots, engineered organisms, and nanobots share a dangerous amplifying factor: They can self-replicate. A bomb is blown up only once—but one bot can become many, and quickly get out of control.” The unprecedented threat of self-replication particularly burdened Joy because, as a computer scientist, he thoroughly understood the concept of out-of-control replication or viruses leading to machine systems or computer networks being disabled. Uncontrolled self-replication of nanobots or engineered organisms would run “a much greater risk of substantial damage in the physical world,” Joy concluded before adding his deeper fear:
What was different in the twentieth century? Certainly, the technologies underlying the weapons of mass destruction (WMD)—nuclear, biological, and chemical (NBC)—were powerful, and the weapons an enormous threat. But building nuclear weapons required¼highly protected information; biological and chemical weapons programs also tended to require large-scale activities.
The twenty-first-century technologies—genetics, nanotechnology, and robotics¼are so powerful that they can spawn whole new classes of accidents and abuses. Most dangerously, for the first time, these accidents and abuses are widely within the reach of individuals or small groups. They will not require large facilities or rare raw materials. Knowledge alone will enable the use of them.
Thus we have the possibility not just of weapons of mass destruction but of knowledge-enabled mass destruction (KMD), this destructiveness hugely amplified by the power of self-replication.
I think it is no exaggeration to say we are on the cusp of the further perfection of extreme evil, an evil whose possibility spreads well beyond that which weapons of mass destruction bequeathed to the nation states, on to a surprising and terrible empowerment.[viii]
Joy’s prophecy about self-replicating “extreme evil” as an imminent and enormous transformative power that threatens to rewrite the laws of nature and permanently alter the course of life as we know it was frighteningly revived this year in the creation of Venter’s “self-replicating” Synthia species (Venter’s description). Parasites such as the mycoplasma mycoides that Venter modified to create Synthia can be resistant to antibiotics and acquire and smuggle DNA from one species to another, causing a variety of diseases. The dangers represented by Synthia’s self-replicating parasitism has thus refueled Joy’s opus and given experts in the field of counter-terrorism sleepless nights over how extremists could use open-source information to create a Frankenstein version of Synthia in fulfillment of Carl Sagan’s Pale Blue Dot, which Joy quoted as, “the first moment in the history of our planet when any species, by its own voluntary actions, has become a danger to itself.” As a dire example of the possibilities this represents, a genetically modified version of mouse pox was created not long ago that immediately reached 100 percent lethality. If such pathogens were unleashed into population centers, the results would be catastrophic. This is why Joy and others were hoping a few years ago that a universal moratorium or voluntary relinquishment of GRIN developments would be initiated by national laboratories and governments. But the genie is so far out of the bottle today that even college students are attending annual synthetic biology contests (such as the International Genetically Engineered Machine Competition, or iGEM) where nature-altering witches’ brews are being concocted by the scores, splicing and dicing DNA into task-fulfilling living entities. For instance, the iGEM 2009 winners built “E. chromi”—a programmable version of the bacteria that often leads to food poisoning, Escherichia coli (commonly abbreviated E. coli). A growing list of similar DNA sequences are readily available over the Internet, exasperating security experts who see the absence of universal rules for controlling what is increasingly available through information networks as threatening to unleash a “runaway sorcerer’s apprentice” with unavoidable biological fallout. Venter and his collaborators say they recognize this danger—that self-replicating biological systems like the ones they are building—hold peril as well as hope, and they have joined in calling on Congress to enact laws to attempt to control the flow of information and synthetic “recipes” that could provide lethal new pathogens for terrorists. The problem, as always, is getting all of the governments in the world to voluntarily follow a firm set of ethics or rules. This is wishful thinking at best. It is far more likely the world is racing toward what Joel Garreau was first to call the “hell scenario”—a moment in which human-driven Grin technologies place earth and all its inhabitants on course to self-eradication.
Ironically, some advocates of posthumanity are now using the same threat scenario to advocate for transhumanism as the best way to deal with the inevitable extinction of mankind via Grin. At the global interdisciplinary institute Metanexus (www.metanexus.net/), Mark Walker, assistant professor at New Mexico State University (who holds the Richard L. Hedden of Advanced Philosophical Studies Chair) concludes like Bill Joy that “technological advances mean that there is a high probability that a human-only future will end in extinction.” From this he makes a paradoxical argument:
In a nutshell, the argument is that even though creating posthumans may be a very dangerous social experiment, it is even more dangerous not to attempt it.¼
I suspect that those who think the transhumanist future is risky often have something like the following reasoning in mind: (1) If we alter human nature then we will be conducting an experiment whose outcome we cannot be sure of. (2) We should not conduct experiments of great magnitude if we do not know the outcome. (3) We do not know the outcome of the transhumanist experiment. (4) So, we ought not to alter human nature.
The problem with the argument is.¼ Because genetic engineering is already with us, and it has the potential to destroy civilization and create posthumans, we are already entering uncharted waters, so we must experiment. The question is not whether to experiment, but only the residual question of which social experiment will we conduct. Will we try relinquishment? This would be an unparalleled social experiment to eradicate knowledge and technology. Will it be the steady-as-she-goes experiment where for the first time governments, organizations and private citizens will have access to knowledge and technology that (accidently or intentionally) could be turned to civilization ending purposes? Or finally, will it be the transhumanist social experiment where we attempt to make beings brighter and more virtuous to deal with these powerful technologies?
I have tried to make at least a prima facie case that transhumanism promises the safest passage through twenty-first–century technologies.[ix]
The authors of this series believe the “brighter and more virtuous beings” Professor Walker and others are arguing for possess supernatural elements and that the spirit behind the transhumanist nightmare will put the “hell” in the “hell scenario” sooner than most comprehend.
NEXT: The Transhuman New Face of Spiritual Warfare
[i] C. Christopher Hook, Human Dignity in the Biotech Century (Downers Grove, IL: InterVarsity, 2004) 80–81.
[ii] Garreau, Radical Evolution, 116.
[iii] Francis Fukuyama, Our Posthuman Future: Consequences of the Biotechnology Revolution (New York: Picador, 2002) 6.
[iv] Garreau, 106.
[v] Garreau, Radical Evolution, 113–114.
[vi] “Carried Away with Convergence,” New Atlantis (Summer 2003) 102–105, http://www.thenewatlantis.com/publications/carried-away-with-convergence.
[vii] Summer 2003 issue of The New Atlantis, (http://www.thenewatlantis.com/publications/carried-away-with-convergence).
[viii] Bill Joy, “Why the Future Doesn’t Need Us,” Wired (April 2000) (http://www.wired.com/wired/archive/8.04/joy.html), emphasis added.
[ix] Mark Walker, “Ship of Fools: Why Transhumanism Is the Best Bet to Prevent the Extinction of Civilization,” Metanexus Institute (2/5/09) (http://www.metanexus.net/magazine/tabid/68/id/10682/Default.aspx).
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