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THE HYBRID AGE (PART 40): The Struggle To Resist Biological Alteration And Machine Integration

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IMPORTANT SKYWATCH NOTICE: This series is being offered in tandem with THE UNVEILING—an urgent Defender Virtual Conference event (streaming now) wherein experts from around the world will update the public on (among other things) swiftly developing Human Enhancement / Hybrid Age advances directly tied to ancient prophecy and a coming seven years of Great Tribulation. Are you aware governments are enacting legislation NOW to protect the rights of the coming Human-Non-Human genetically engineered entities?

Nowhere will the struggle to resist this human biological alteration and machine integration be more immediate than in those religious homes where transhumanism is seen as an assault on God’s creative genius, and where, as a result, people of faith seek to maintain their humanity. Yet the war against such believers is poised to emerge over the next decade as much from inside these homes and families as it will from external social influences.

As a simple example, flash forward to the near future when much of the technology previously discussed—factually based on emerging technologies and anticipated time frames—is common. Your tenth-grade daughter, Michelle, walks in from a first day at a new school.

“Well, how did it go, Honey?” you ask with a smile.

“It was okay,” she says, “though the kids here are even smarter than at the last school.” But then she pauses. She knows begging to be enhanced like most of her classmates will only lead to more arguing—common between you two on this subject. How can she make you understand what it’s like even trying to compete with the transhumans? The fact that most of the student body, students who are half her age, will graduate from college summa cum laude with IQs higher than Einstein’s by the time she even enters is a ridiculous and unnecessary impediment, she feels. She can’t understand it. You’ve seen the news, the advertising, the H+ magazines articles and television specials outlining the advantages of enhancement. Even the family doctor tried to convince you. But it will probably take a visit from Child Welfare Services, which in the US is soon to follow the European model where, starting in 2019, parents whose children went without basic modifications were charged with neglect and had their kids put in foster homes. She just wishes it wouldn’t come to that. If only you could be like those Emergent Christians 2.0 whose techno-theology arose during the early enhancement craze of 2016–2018, based on a universalist imperative for “perfectionist morality” and the Christian duty to be “healers and perfecters” as opposed to the “bio-Luddite theology” of your outdated religious “divine order” concept, which only serves to keep people like her at disadvantage. That’s why she gave you the school report compiled by Prof. Joel Garreau describing the average high school pupil today, so you could understand how her classmates:

  • Have amazing thinking abilities. They’re not only faster and more creative than anybody she’s ever met, but faster and more creative than anybody she’s ever imagined.
  • They have photographic memories and total recall. They can devour books in minutes.
  • They’re beautiful, physically. Although they don’t put much of a premium on exercise, their bodies are remarkably ripped.
  • They talk casually about living a long time, perhaps being immortal. They’re always discussing their “next lives.” One fellow mentions how, after he makes his pile as a lawyer, he plans to be a glassblower, after which he wants to become a nanosurgeon.
  • One of her new friends fell while jogging, opening up a nasty gash on her knee. Your daughter freaked, ready to rush her to the hospital. But her friend just stared at the gaping wound, focusing her mind on it. Within minutes, it simply stopped bleeding.
  • This same friend has been vaccinated against pain. She never feels acute pain for long.
  • These new friends are always connected to each other, sharing their thoughts no matter how far apart, with no apparent gear. They call it “silent messaging.” It seems like telepathy.
  • They have this odd habit of cocking their head in a certain way whenever they want to access information they don’t yet have in their own skulls—as if waiting for a delivery to arrive wirelessly¼which it does.
  • For a week or more at a time, they don’t sleep. They joke about getting rid of their beds, since they use them so rarely.[i]

Even though these enhanced students treat her with compassion and know that she is biologically and mentally handicapped by no fault of her own, she hates it when they call her a “Natural.” It feels so condescending. And then, at the last school, there was that boy she wanted to date, only to discover it was against the informed-consent regulations passed by the Department of Education two years ago restricting romantic relationships between “Naturals” and the “Enhanced.” She could have crawled into a hole, she was so embarrassed. But she’s decided not to fight you anymore about it. Next year she will be eighteen years old and has been saving her money. With the federal Unenhanced Student Aid programs administered by the US Department of Education and the United Naturals Student Fund (UNSF) that provides financial assistance and support for “Disaugmented American Students,” grades pre-kindergarten to twelve, whose motto is “An augmented mind is a terrible thing to waste,” she’ll have enough for Level 1 Genetic Improvement plus a couple of toys like Bluetooth’s new extracranial cybernetic communicator. It’s not much, but it’s a start, and though you will tell her that her brain-machine interface, and especially her genetic upgrade, makes her—as well as any kids she has in the future—inhuman, according to the school’s genetic guidance counselor, there will be nothing you can do to legally stop her.



The Devil Is in the Details

As transhumanist philosophy and GRIN technology become integrated within society and national and private laboratories with their corporate allies provide increasingly sophisticated arguments for its widest adoption, those of us who treasure the meaning of life and human nature as defined by Judeo-Christian values will progressively find ourselves engaged in deepening spiritual conflicts over maintaining our humanity in the midst of what the authors believe is fundamentally a supernatural conflict.

Just as the fictional exercise with the seventeen-year-old “Michelle” above illustrates, intensifying techno-spiritual issues, which Christian families will face this century, will escalate simultaneously at both spiritual and scientific levels. This material/immaterial struggle, which philosopher and theologian Francis Schaeffer once described as always at war “in the thought-world,” is difficult for some to grasp. The idea that human-transforming technology that mingles the DNA of natural and synthetic beings and merges man with machines could somehow be used or even inspired by evil supernaturalism to foment destruction within the material world is for some people so exotic as to be inconceivable. Yet nothing should be more fundamentally clear, as students of spiritual warfare will understand. We are body (physical form), mind (soul, will, emotions), and spirit, thus everything in the material and immaterial world has potential to influence our psychosomatic existence and decisions. “There is no conflict in our lives that is strictly a spiritual issue,” writes Robert Jeffress in his book, The Divine Defense. This is because “there is never a time when the spirit is divorced from the body. Likewise, there is no turmoil in our lives that is solely psychological or physical, because our spirit, along with God’s Spirit within us and demonic spirits around us, is always present as well.”[ii] Jeffress’ point that material stimulus cannot be divorced from spiritual conditions conveys why the Bible is so concerned with the antitheses of transhumanism; the integrity of our bodies and minds. The goal is to bring both into obedience to Christ (2 Chronicles 10:5) because this is where the battle is first fought and won. No marriage breakup ever transpired that did not start there—no murder, no theft, no idolatry—but that the contest was staged in the imagination, then married to the senses, and the decision to act given to the victor.

How technology is now poised to raise this mind-body-spirit game is hidden in the shadows of the National Institute of Health and DARPA, which for more than three decades have invested hundreds of millions of dollars not only designing new DNA constructs but crafting arrays of microelectrodes, supercomputers, and algorithms to analyze and decipher the brain’s neural code, the complex “syntax” and communication rules that transform electrical neuron pulses in the brain into specific digital and analog information that we ultimately perceive as decisions, memories, and emotions. Understanding how this secret brain language functions, then parsing it down into digital computer code (strings of ones and zeros) where it can be reassembled into words and commands and then manipulated is at the center of military neurobiology, artificial intelligence research, and cybernetics.

While significant studies in neurosciences have been conducted with “neuro-prostheses” in mind to help the handicapped—for instance, the artificial cochlear implant that approximately 188,000 people worldwide have received thus far—DARPA “is less interested in treating the disabled than in enhancing the cognitive capacities of soldiers,” says former senior writer at Scientific American, John Horgan. “DARPA officials have breached the prospect of cyborg warriors downloading complex fighting procedures directly into their brains, like the heroes of the Matrix,” and has “interest in the development of techniques that can survey and possibly manipulate the mental processes of potential enemies [by] recording signals from the brains of enemy personnel at a distance, in order to ‘read their minds and to control them.”[iii] Because what develops within military technology eventually migrates into the broader culture, where it is quickly embraced for competitive or mutual advantages, the ramifications of neurobiology have not escaped international interests in both public and private agencies. Entire fields of research are now under development worldwide based on the notion that breakthroughs will provide unprecedented opportunities for reading, influencing, and even controlling human minds this century. The implications from this field are so staggering that France, in 2010, became the first nation to establish a behavioral research unit specifically designed to study and set “neuropolicy” to govern how such things as “neuromarketing” (a new field of marketing that analyzes consumers’ sensorimotor and cognitive responses to stimuli in order to decode what part of the brain is telling consumers to make certain buying decisions) may be used in the future to access unconscious decision-making elements of the brain to produce desired responses. This precedent for government neuropolicy comes not a second too soon, as the world’s largest semiconductor chip maker, Intel Corp., wants brain communicators on the market and “in its customers’ heads” before the year 2020. In what can only be described as Matrix creep, researchers at Intel Labs Pittsburgh are designing what it bets will be “the next big thing”—brain chips that allow consumers to control a host of new electronic and communication gadgets by way of neural commands. Developers at Toyota and the University of Utah are also working on brain transmitters, which they hope will contribute to building a global “hive mind.”

From these developments comes the distant groaning of a “fearful unknown” in which the architecture of the human brain—as transformed by current and future cybernetic inventions—begins to act in ways that borderline the supernatural. Consider experimental telepathy, which involves mind-to-mind thought transference that allows people to communicate without the use of speaking audibly. Most do not know that Hans Berger, the inventor of electroencephalography (EEG, the recording of electrical activity along the scalp produced by the firing of neurons within the brain) was a strong believer in psychic phenomena and wanted to decode brain signals in order to establish nonverbal transmission between people. Grin technology proposes to fulfill his dream.

Another example is telekinesis (psychokinesis), which involves the movement or manipulation of physical matter via direct influence of the mind. As incredible as it may seem, both this idea and the one above are under research by DARPA and other national laboratories as no pipe dream. Such brain-to-brain transmission between distant persons as well as mind-to-computer communication was demonstrated last year at the University of Southampton’s Institute of Sound and Vibration Research using electrodes and an Internet connection. The experiment at the institute went farther than most brain-to-machine interfacing (BMI) technology thus far, actually demonstrating brain-to-brain (B2B) communication between persons at a distance. Dr. Christopher James, who oversaw the experiment, commented: “Whilst BCI [brain-computer interface] is no longer a new thing and person-to-person communication via the nervous system was shown previously in work by Prof. Kevin Warwick from the University of Reading, here we show, for the first time, true brain to brain interfacing. We have yet to grasp the full implications of this.” The experiment allowed one person using BCI to transmit thoughts, translated as a series of binary digits, over the Internet to another person whose computer received the digits and transmitted them to the second user’s brain.[iv]



The real danger is how these accomplishments within human-mind-to-synthetic intelligence may take the proverbial “ghost in the machine” where no modern man has gone before, bridging a gap between unknown entities (both virtual and real), perhaps even inviting takeover of our species by malevolent intelligence. Note that the experiments above are being conducted at Southampton’s Institute of Sound and Vibration Research. Some years ago, scientist Vic Tandy’s research into sound, vibration frequencies, and eyeball resonation led to a thesis (actually titled “Ghosts in the Machine”) that was published in the Journal of the Society for Psychical Research. Tandy’s findings outlined what he thought were “natural causes” for particular cases of specter materialization. Tandy found that 19-Hz standing air waves could, under some circumstances, create sensory phenomena in an open environment suggestive of a ghost. He actually produced a frightening manifested entity resembling contemporary descriptions of “alien grays.” A similar phenomenon was discovered in 2006 by neurologist Olaf Blanke of the Brain Mind Institute in Lausanne, Switzerland, while working with a team to discover the source of epileptic seizures in a young woman. They were applying electrical currents through surgically implanted electrodes to various regions of her brain, when upon reaching her left temporoparietal junction (TPJ, located roughly above the left ear) she suddenly reported feeling the presence of a shadow person standing behind her. The phantom started imitating her body posture, lying down beneath her when she was on the bed, sitting behind her, and later even attempting to take a test card away from her during a language exercise. While the scientists interpreted the activity as a natural, though mysterious, biological function of the brain, is it possible they were actually discovering gateways of perception into the spirit world that were closed by God following the Fall of Man? Were Tandy’s “ghost” and Blanke’s “shadow person” living unknowns? If so, is it not troubling that advocates of human-mind-to-machine intelligence may produce permanent conditions similar to Tandy and Blanke’s findings, giving rise to simulated or real relationships between humans and “entities”? At the thirteenth European Meeting on Cybernetics and Systems Research at the University of Vienna in Austria, an original paper submitted by Charles Ostman seemed to echo this possibility:

As this threshold of development is crossed, as an index of our human /Internet symbiosis becoming more pronounced, and irreversible, we begin to develop communication modalities which are quite “nonhuman” by nature, but are “socio-operative” norms of the near future. Our collective development and deployment of complex metasystems of artificial entities and synthetic life-forms, and acceptance of them as an integral component of the operational “culture norm” of the near future, is in fact the precursory developmental increment, as an enabling procedure, to gain effective communicative access to a contiguous collection of myriad “species” and entity types (synthetic and “real”) functioning as process brokeraging agents.[v]

A similar issue that “pinged” in our memories from past experience with exorcism and the connection between sound resonance and contact with supernaturalism has to do with people who claim to have become possessed or “demonized” after attempting to open mind gateways through vibratory chanting at New Age vortices or “Mother Earth” energy sites such as Sedona, Arizona. When we queried Sue Bradley on this subject, asking if she believed a connection could exist between acoustics, harmonics, sound resonance, and spirit gateways, she e-mailed this lengthy and shocking response:

Tom and Nita:

From the ancients to the New Age, resonance and harmonics have long been recognized as vehicles of communication and manifestation. Ancient rock outcroppings, sacred temples, and monuments have for millennia been used as gathering places for the so-called spiritually enlightened. Through recent understanding of quantum entanglement and the high energy physics of sound and light, both with adaptable vibratory characteristics, these popular sites for gatherings with ritual chants and offerings, often employing ancient spells and mathematical harmonic codes in various sets of tandem frequencies, may well have measurable and far greater esoteric effects than even recently believed.

Note what New Ager and modern shaman Zacciah Blackburn of Sacred Sound, Sound the Codes says he came in contact with at such sites:

 It is not mere coincidence many of the ancient stone temples of the world were made with crystalline embedded stones, such as granite, which are known for their properties to pass or store energy.¼ Through Sacred Sound and awareness practices, the unseen “wisdom keepers” and guardians of these sacred temples have communed with me, and showed me how to hold frequency of awareness in the heart and mind, and combine them into sound codes to create a “key” which opens the “libraries” of these temples of ancient star beings and wisdom keepers to the modern way traveler whom comes with pure intent.[vi]

With this in mind, also consider how the word “ear” appears 120 times in Scripture, “ears” 151 times, and is important with regard to sound connected to spiritual hearing. First used in Exodus 15:26, the ear is linked to a covenant relationship for those that hearken to the voice of the Lord and keep His statutes. The right ear is repeatedly described in the Levitical instructions: “Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons” (Exodus 29:20; [Leviticus 8:23 and 24; 14:14, 17, 25, and 28].

Subsequent references to the ear and hearing are presented as petitions to God from His servants as well as from God as counsel, forewarning and rebukes.

The ear as a spiritual gateway termed “Ear-Gate” first appeared in English usage through an allegory penned by John Bunyan in 1682. Bunyan’s classic, The Pilgrim’s Progress, was the most widely read and translated book in the English language apart from the Bible: it was also an educational staple and considered to be required reading in the U.S. from colonial times through World War II. While The Pilgrim’s Progress allegorizes the encounters and obstacles of a man seeking salvation, Bunyan’s The Holy War or The Losing and Taking Again of the Town of Mansoul recounts the cosmic conflict for the souls of mankind with Peretti-like descriptions and precision.

The town of Mansoul, designed in the image of the almighty, Shaddai, is the target of the deceptive and malevolent giant, Diabolus. Mansoul is a city of five gates: the Ear-Gate, Eye-Gate, Mouth-Gate, Nose-Gate and Feel-Gate. The first and most strategic gate is the first gate breached: the Ear-Gate.

Nineteenth-century theologian, Rev. Robert Maguire, comments on the importance of the Ear-Gate:

This was the gate of audience, and through this gate the words of the tempter must penetrate, if the temptation is to be successful. Into the ears of our first mother did the wily serpent whisper the glozing words of his seductive wiles and through the Ear-Gate, he assailed her heart and won it. To give audience to the tempter is the next step to yielding up obedience to his will.[vii]

One of the two principal powers in Mansoul, Resistance, quickly succumbs to an arrow from the army of Diabolus. The promises of Diabolus are familiar: to enlarge the town of man-soul, to augment their freedom and in the subtlety of pattern identical to Eden, challenging the prohibition of the Tree of Knowledge itself.

Dr. Maguire continues to describe this initial incursion at the Ear-Gate with the introduction of Mr. Ill-Pause, another of the diabolical army that visits Mansoul:

Satan has many mysterious angels who are ready to second their master’s temptations and to commend his wily overtures. Thus Ill-Pause persuades the men of Mansoul; and, lo! to the temptation from without (which was utterly powerless in itself), there answers the yielding from within. This is the fatal act; and is straightaway followed by another grave disaster—the death of Innocency, one of the chiefest and most honorable townsmen. His sensitive soul was poisoned by the contact of the breath of the lost.[viii]

The Holy War continues with civil war raging within Mansoul and the defeat of the giant Diabolus and his demonic army by the son of Shaddai, Emmanuel, but the allegory perhaps finds more direct application in the twenty-first century than earlier. This is because, more than any other time in history, the seduction of high-tech has taken firm root—and among the most vulnerable of the population. Culturally adrift, this high risk generation, most of whom have never heard the exquisite truths of John Bunyan, has been denied spiritual cultivation through an educational system which values tolerance above absolutes and through social training that elevates technology above heritage.

NEXT: Insidious Details Behind Full-Fledged Ear-Gate Assault

[i] Garreau, 7–8.

[ii] Robert Jeffress, The Divine Defense: Six Simple Strategies for Winning Your Greatest Battles (Colorado Springs, CO: WaterBrook, 2006) 78.

[iii] John Horgon, “We’re Cracking the Neural Code, the Brain’s Secret Language,” Adbusters (1/25/06) (

[iv] “Brain-Computer Interface Allows Person-to-Person Communication Through Power Of Thought,” ScienceDaily (10/6/09) (

[v] Charles Ostman, The Internet as an Organism: Emergent Human / Internet Symbiosis (Vienna, Austria: Thirteenth European Meeting on Cybernetics and Systems Research at the University of Vienna, April 9–12, 1996) emphasis added.

[vi] Sounding the Codes (2007)

[vii] Robert Maguire, Charles J. Doe, Commentary on John Bunyan’s The Holy War (2009) 11.

[viii] Ibid., 7.

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