Starting this week, SkyWatch TV begins a series of televised investigative interviews with Steve Quayle, myself, and our respective teams that will slowly uncover over the following weeks trailblazing research we’ve been secretly working on since 2016. You will be hearing a lot about this in major media this year. Besides giant interlopers who traversed the Atlantic Ocean and secret Anasazi routes to corrupt earliest Americans with portal-opening sorcery, human sacrifices, ritual cannibalism, and the technology of the fallen ones, fresh ground is finally broken into the so-called “Great Smithsonian Cover Up.” For those who may not know what I mean by a Smithsonian ‘Cover Up’, let’s start with what we all now know was a giant hoax.
On December 3, 2014, one of the World Wide Web’s most popular and misleading articles of all time was published by World News Daily Report: “Smithsonian Admits to Destruction of Thousands of Giant Human Skeletons in Early 1900s.” In this article, it was claimed that the U.S. Supreme Court had issued a ruling that the Smithsonian was to release classified papers to the public proving their cooperation in the covert concealment/destruction of gigantic human bones in order to uphold our mainstream concepts of human evolution. This so-called evidence—involving, but not limited to, a “1.3 meter long human femur bone” unearthed in Ohio and brought to the court hearing—would, the article said, “help archaeologists and historians to reevaluate current theories about human evolution and help us greater our understanding of the mound builder culture in America and around the world…[and further states that] after over a century of lies, the truth about our giant ancestors shall be revealed.”[i]
Not surprisingly, an article of this sensational magnitude immediately found its way to social networking newsfeeds and lay-media outlets, showing over sixty thousand shares on Facebook alone within weeks of its publication. The Internet was bombarded with whispers of “proof” that we humans could not have evolved in the way we have been told by science.
The article was, however, riddled with lies. Let us take a quick look at only a short list of untruthful declarations that the public was victim to.
Source: The inside sources quoted were a Mr. James Churward and Mr. Hans Guttenberg, “spokesman” and “director” of the “American Institute of Alternative Archeology” (AIAA). Both these men, and the institute they belong to, are completely fictitious. They do not exist. Effectively, these men and their organization were chosen from thin air to pack a punch of authority upon the article.
Dating: Any and all dates associated with the Supreme Court ruling are entirely ambiguous, as the article only states that the classified documents were from the “early 1900s.” This presents an issue, since “classified documents” also did not exist heavily during this time. The very first classified documents, according to our Central Intelligence Agency: 1) detail invisible ink writing techniques used by the Germans during WWI; 2) are dated to 1917–1918; and 3) are “the only remaining classified documents from the World War I era.”[ii]
Removing the ambiguity from the equation and assuming these bones documents might have been slightly later than the “early 1900s” still delivers us to assume rationally that while the classification system was still in its infancy, the Smithsonian museum bones would have been small beans to the powers that be whose responsibility it was to conceal issues of national security during a wartime era. It was only because of the war that our nation began to utilize classification, and it wasn’t for another several decades that matters such as these claims of hidden/destroyed bones would have been “classified” to begin with.
Public record: Anything the Supreme Court rules on would be made a matter of public record. If the AIAA (that organization that doesn’t exist) had truly pressured the Smithsonian to come clean on their cover-up—if the Smithsonian really did converge in a messy legal battle over defamation that ended when the Supreme Court got involved and ruled that the Smithsonian release their classified documents—then this obscure World News Daily Report would certainly not be the only media company carrying the headline. A matter of such importance to the scientific community as the complete and public overhaul of evolutionary science would have been on the news all over the world. As it stands, verification of these referenced documents, and any court proceedings involving this case, cannot be found in any archive anywhere, governmental or otherwise.
Image: The photo of the femur bone “uncovered in Ohio in 2011 by the American Institute for Alternative Archeology” was 1) taken in Turkey, not Ohio, and 2) photographed in the 1990s, not 2011. The photo has been passed and shared around the Internet as early as 2008.
Disclaimer: For those of you who may wish to believe that the article is filled with truth, but that the website’s editor merely did a poor job of outlining the story and linking to the correct course channels, the site’s disclaimer is the final nail in the coffin:
Information contained in this World News Daily Report website is for information and entertainment purposes only.…
This website may include incomplete information, inaccuracies or typographical errors.…
WNDR shall not be responsible for any incorrect or inaccurate information, whether caused by website users or by any of the equipment or programming associated with or utilized in this website or by any technical or human error which may occur.
WNDR assumes however all responsibility for the satirical nature of its articles and for the fictional nature of their content. All characters appearing in the articles in this website—even those based on real people—are entirely fictionaland any resemblance between them and any persons, living, dead, or undead is purely a miracle.[iii]
That pretty much sums it up. Anything even remotely resembling truth on their website is, by their own admission, “purely a miracle.” This final tone of sarcasm on their part is not lost on the readers who seek real truth in a world where a completely falsified article can be memed and shared over social network sites and lay-media coverage over sixty thousand times within weeks just because a bored online blogger gets a kick out of weaving tall tales.
ARTICLE CONTINUES BELOW TRAILER
STARTING THIS WEEK ON TV! SKYWATCH INVESTIGATION UNEARTHS THE LOST WORLD OF THE CLOUDEATERS–THE TOM HORN / STEVE QUAYLE EXPEDITION YOU’VE WAITED FOR!!
Articles like this one from the WNDR are capable of bringing about international attention, but unfortunately, they are also capable of initiating a great wave of skepticism and dismissal over a subject that does hold truth. Regardless of how many people instantly jumped at the bit to be sure everyone on their news feed heard about the Smithsonian cover-up of giant human bones, when the source of such material is corrupt, it only renders a greater public disregard for any facts that can be proven on the subject. And when the true facts are later represented, those who were jaded by the first wave of lies aren’t interested in being duped again, so they ignore the evidence, assuming everything is erroneous even when it can be proven true. Real archaeological investigations delivering astronomically large bones inspire reactions such as, “Oh, yeah, I heard about that ‘giant bones’ deal. It’s all a scam.”
This tragedy becomes far worse when other media sites pick up on the headline and repost or rewrite a similar report that links back to the first (which has happened hundreds of times, in this case). It merely becomes mounting evidence that the entire story—and all the claims therein—are based on the product of wild imaginations. Ultimately, what World News Daily Report has done by blasting “entertainment” (their words) to the nation is a great disservice to those in the historical and scientific fields who have made it their lives’ work to expose what the Smithsonian really may have hidden away.
I do not intend to waste any time with irrelevant “shame on you” diatribes against a site whose staff may not have any clue as to the injury they have heaped upon real discovery and investigation, as that is not the purpose of this feature. However, no case study on such an issue as this could be considered complete without the unbiased disclosure of fabricated and insincere reports—and the damage those falsehoods lend to a more serious society of people who seek truth in a day when quick-share impulses launch colossal impairment upon accuracy—alongside what is faithfully factual.
Furthermore, this is not the only source of misinformation on the topic of giant human bones and the involvement the Smithsonian allegedly had in concealing the evidence. Many, many other books and articles have assisted in the public’s rejection of the facts through errant reporting, and innumerable photo-shopped images have surfaced depicting dig sites with human skulls the size of school buses (and here, too, once people are informed the images are faked, they turn to immediate disbelief of any information that is real). An entire book could be written that responds to and debunks these lies, but, again, that is not the purpose of this series of articles. Perhaps, then, the best place to turn our focus next will be the actual reports and official Smithsonian receipts and records that most of the world doesn’t know about. We do that and a whole lot more in the upcoming book, Unearthing the Lost World of the Cloudeaters and the groundbreaking documentary, There Were Giants, as you will discover in the weeks ahead.
NEXT UP: AUTHENTIC SMITHSONIAN SECRETS REALLY ARE GIANT
In the last entry we introduced the twin tunnels of the Gotthard Base Tunnel and the deeply occult ceremony held in Switzerland not far from CERN. In this entry let’s examine each phase of this live-streamed rite. It commenced with the interfaith blessing as mentioned earlier. Following this invocation of the triple-goddess, the shepherd aroused the horned man, who strutted into the scene (complete with eerie red lighting and smoke—like he’d risen from the Abyss), accompanied by his hellish friends—many engaged in ritualistic sex and poses. This parade of promiscuity also included a creepy “angel” that flew over top of some of the miners (presumably, representing the nine who died). Once the first phase (we’ll call it the opening of the portal) concluded, the various religious and political dignitaries boarded the train and headed toward the northern terminus at Erstfeld. Note, that the choice to begin in the south and end in the north represents the ascension of something to the surface, that is the opening of the Abyss.
The primary performances took place on a massive outdoor stage in Erstfeld. This small city lies within the canton of Uri in Switzerland. (Uri, by the way, is a type of extinct bison, echoing the “horned” theme once again). As the dignitaries settled into their comfortable bandstand seats, a display lit up, showing what looked like a huge rock mountainside. Dancers dressed as miners “climbed” this rock face and dug into the earth, so to speak, to unveil what was beneath: a great machine, formed from human arms, that rotated and churned into various shapes and designs, many of which resembled the Large Hadron Collider at CERN.
Once this “opening” is achieved, the miners strip off their orange jumpsuit attire (males only at this point, who are now bare-chested) and take up “arms”; that is, they use staves to perform a dance routine that looks like warfare. Once this battle concludes, a group of women join the man (the women wear only white underwear), and the entire dance troupe engages in a frenzied display amidst a cloud of dust (simulating smoke, perhaps?) This frenetic dance arouses a giant.
Clearly, this endeavor is far more than Switzerland’s braggadocio about an engineering feat! The connection between CERN and ritualistic summoning of a sleeping giant (the “horned god” of Cernunnos or even Melkart—both are types of the rising/dying god, and Melkart “slept” for half the year, which may be why Elijah told the priests of Baal to “call louder,” because he might be sleeping).
As the giant wakens, the dancers perform ritualistic sex rites, many homosexual in nature. Following this simulated copulation, the dancers fall to the floor as if dead.
On the screen behind the dancers, you can see three men dressed as miners. Just as the dancers have died, these men also “die” after being chased by something that looks like smoke. The three men (representing perhaps the nine who died in the construction of the tunnels) fall down a deep hole, as if traveling to hell as a sacrifice, while the dancers (now revived), continue their debauched choreography. As the dead miners descend, they are met with giant hands:
We then see three ghostly female dancers arise from the pit:
As these ghostly women fly above the dancers, a giant eye forms behind them on the screen, and below a troupe of similarly ghostly dancers enter the stage area, wearing veils and skirts. At this point, men begin to assume female attire, demonstrating a reversal of traditional morals and roles as the spirit of the Abyss takes over. Whirling dervishes accompany these strange dancers, along with men wearing costumes that make them look as if they are covered in animal hair or straw. These strange “Cousin It” types creep alongside a long line of musicians who bear Alpine horns. It’s clear that the strange mashup of Alpine with Middle Eastern traditions is intended to show an international revelry welcoming the risen “god” from the Abyss.
Behind the musicians and ghostly dancers, the horned god makes his grand entrance to the stage, and following him (as if to bless him) is the first of the triune goddesses: the Maiden. She is dressed in virginal white, and she trails behind the horned Cernunnos, “Goat Man.”
Like Krampus, the Goat Man wears a cutaway tuxedo with a red carnation, representing his assimilation into our modern culture:
As the Goat Man dances with the strange collection of humanity on the stage below, his image is also displayed on the monitor screen behind the troupe, showing the “true demonic spirit” behind the world’s return to pagan worship:
Notice that three scarabs fly before this screaming face (the spirit of Antichrist). Scarabs represent rebirth in Egyptian culture. The screen again changes, and the massive Antichrist face becomes a vortex of eyes. This Antichrist New World Order will shut down all free will, and the citizens of the world will be watched (the Watchers) every moment of every day.
As these Watchers rise up from the Abyss, the Goat Man embraces the Maiden, impregnating her. He is then declared to be king as all bow down to worship him.
As with many pagan pantheons, the king then dies (remember that the “horned man” is a type of rising/dying god, and many of these deities (once dead) are replaced by a child (Osiris/Horus, Nimrod/Tammuz are examples). After the Goat Man’s “death,” we see a strange Goat Child appear off to one side of the stage (as if he exists in a separate place):
Now that the Goat Child has been conceived, a chorus of men and women (some cross-dressing) bring offerings of greenery and branches, and roots begin to appear on the large screen behind the main stage.
The massive roots in the program show the occult inversion of the Tree of Life, and within a few moments these roots transform the world into a massive machine. Men dressed as miners stand upon large pistons, and cogs within the great machine interconnect and drive these pistons. The New World Order that has been set into motion by the summoning of the satanic Goat Man culminates with the reappearance of the Maiden, now adorned in blood red and heavily pregnant (the second face of the triune Goddess). She is the Whore of Babylon, ruling a world of imprisoned humanity:
Note the horned figure just behind the Whore dancer. The Goat Man is now a Goat Woman, again indicating a strange reversal of the old order. The ancient Watchers whom pagans worshiped as gods had the power to take both male and female forms, giving rise to the belief in “twins” (Hermes/Aphrodite is one example of a twin god). As the Whore gives birth, the Goat Man appears to revive, only now his “goat head” has been removed, making him appear more human. Remember, the Antichrist will appear to revive from a fatal “head wound,” and once resurrected, will be worshiped by all the world.
Note the inversion of form here. Men are dressed as women and women as men. The New World Pagan Order will stand the Judeo/Christian world on its head, and the old gods will return to enthrall mankind using drugs, rampant sexual “freedoms,” and secret knowledge.
This bizarre opening ceremony cost Switzerland eight million euros to stage—a ridiculous amount considering the economic crisis facing nearly every nation of this bloc. Sacrifice, sex magic, and science (CERN) form the hellish trinity of practices revealed in this detestable display. Who in their right mind would spend even one euro on such a strange ceremony? Clearly, this live-streamed event was intended as a worldwide ritual and not a celebration of engineering.
The Goat Man is waiting to rise, and Switzerland’s ritual tells us that unregenerate mankind will welcome him when he emerges from the pit. The triune goddess will ride the “beast system,” and though this crazed play shows an ecstatic world population that works together like a well-oiled, debauched machine, the truth is far more insidious. The Goat Man, the Antichrist, will enslave mankind using his own lusts as a key.
The beast you saw was, and is not, but is about to come up from the Abyss and then go to destruction. The inhabitants of the earth—all those whose names have not been written in the book of life since the foundation of the world—will be astounded when they see that the beast was, and is not, but is to come (Revelation 17:8, NET, emphasis added).
We delve into dark passages with hands created by God Almighty. How He must weep at mankind’s debasement of His marvelous design.
What Are They Trying to Awaken at CERN and in Switzerland?
The above sketch appears to show several circles, reminiscent of the massive colliders at CERN.
The Gotthard Base Tunnel began in 1947 with a curious sketch by Swiss engineer Carl Eduard Gruner (above).
During World War II, the Gruner Group (formerly Gruner Brothers) constructed railways, powers plants, and irrigation systems, but it was Gruner’s imagined shortcut through the base of the alps, connecting the Swiss towns of Erstfeld and Bodio by burrowing beneath the St. Gotthard Massif in the central Swiss Alps, that would prove to be the company’s greatest design. The Gotthard Base Tunnel (GBT) is the world’s deepest (1.42 miles) and longest tunnel (route length of 35.5 miles with a total of 94.3 miles when all shafts and passages are included). The tunnel consists of two parallel passages, each moving in a single direction on a single track.
The GBT passes directly beneath St. Gotthard’s Pass, a strategic north/south corridor that connects northern and southern Switzerland. Prior to the construction of the modern-day tunnels, including the Gotthard Rail Tunnel built in the 1880s, the only way to pass through this treacherous region was to cross the Devil’s Bridge (die Teufelsbrücke), which is aptly named considering the strange ceremony that accompanied the opening of the newest tunnel beneath the Massif. A legend regarding this Devil’s Bridge (according to oral histories cited at Wikipedia[i]) says this:
The legend itself is related by Johann Jakob Scheuchzer (1716). According to Scheuchzer, he was told a local legend according to which the people of Uri recruited the Devil for the difficult task of building the bridge. The Devil requested to receive the first thing to pass the bridge in exchange for his help. To trick the Devil, who expected to receive the soul of the first man to pass the bridge, the people of Uri sent across a dog by throwing a piece of bread, and the dog was promptly torn to pieces by the Devil. Enraged at having been tricked the Devil went to fetch a large rock to smash the bridge, but, carrying the rock back to the bridge, he came across a holy man who “scolded him” (der ihn bescholten) and forced him to drop the rock, which could still be seen on the path below Göschenen. A modern retelling was published by Meinrad Lienert, Schweizer Sagen und Heldengeschichten (1915). According to Lienert’s version, a goat was sent across the bridge instead of a dog, and instead of the holy man, the Devil, when he was taking a break exhausted from carrying the rock, came across an old woman who marked the rock with a cross, forcing the Devil to abandon it and flee.[ii]
Erstfeld lies a twisty 186 miles or so from Geneva (CERN), and Bodio (the southern portal for the new tunnel) just as far (or farther, if one chooses to go through Erstfeld first—a laborious journey, but one that Google maps apparently suggests). The connection to Geneva’s Large Hadron Collider must be made, primarily because of the bizarre opening ceremony that was live-streamed to the entire world on June 1, 2016. So, let’s unpack the imagery within that occult dance, beginning with a call to unite the religions of the world by conducting an “interfaith” blessing of the tunnel beside a statue of St. Barbara (the patron saint of miners). St. Barbara is another curious component in this bizarre ceremony. Traditionally, her veneration and worship is said to have begun in Bohemia. According to C. E. Gregory:
Barbara Cathedral in Kuttenberg (Bohemia) built between 1388 and 1518 in the old silver city. This was thought to be the most likely source of the Barbara adoration. The cathedral was built around an already existing Barbara altar in an area with many Barbara altars present. Kuttenberg has for centuries had on its coat of arms St. Barbara above the crossed hammer and gad [Schlaegel und Eisen—the classical symbol of mining].[iii]
Allegedly, Barbara lived during the third century AD in Asia Minor in Nicromedia (near Baalbeck). Though her father planned to marry her off to a wealthy and influential friend who served “the old gods” of paganism (if they lived near Baalbeck, one can surmise which entities her father was actually serving), but Barbara chose Christianity instead—dying a martyr’s death for her trouble when she was tortured by the Roman pro-consul and then beheaded by her father. According to Wikipedia, Barbara is also considered one of the “Fourteen Holy Helpers,” a group of super saints whose core members are three virgin martyrs: St. Catherine, St. Margaret, and, of course, St. Barbara. Barbara is associated with a tower, because her father shut her up in one to keep her from the world whilst he arranged her marriage to his pagan buddy. Catherine is linked with “the wheel,” a torture device known as “the breaking wheel,” which (when Catherine was placed upon it) shattered, leaving the torturer, Maxentius, no choice but to behead her. And Margaret is associated with “the Dragon,” because Satan in the form of a dragon had tried to eat her, but her cross irritated his tummy, so he disgorged her and Margaret was put to death.
Three virgins who serve as super saints, and a tower, a wheel, and the dragon. It sounds like a hand from a tarot deck! It is also a dark echo of the three faces of the pagan moon goddess: the virgin/maiden (in white), the harlot/mother (in red and often pregnant), and the crone/widow (an old woman dressed in black).
Connected to this idea of a “triple goddess” is a legend called “The Three Bethan,” a triune goddess worshiped throughout Bavaria that is eerily similar to this notion of three virgin super saints. According to an article at druidry.org, these three supposedly Christian virgins gave all their money to build a chapel, but are actually pagan in origin:
“Beten” in modern German means “to pray.” Probably the act of worshipping the Bethen was so important and widespread that their name left its mark on the word for praying to them. Firpet or Firbet, the name of the third woman on the Leutstetten image, in modern German sounds pretty much like “Fürbitte” (intercession).
The Bethen were venerated especially in the presence of trees, wells and stones. This finds its expression in the terms “Bethelbäume” (Bethen trees), “Bethenbrunnen” (Bethen wells) and “Bethensteine” (Bethen stones). As we know, worship at wells, in forest groves and near unusual stones was a widespread feature in Celtic and Germanic religion, so we can safely assume that the Bethen cult has pre-Christian roots.[iv]
Now, why would we even care about pagan triple goddesses, if our topic for this entry is about a tunnel beneath an Alpine pass? It is because of the unusual ceremony that inaugurated this dual tunnel system, and the interfaith call to worship that occurred in front of St. Barbara (whose “triple goddess” identity is made clearer in the ceremony itself). Three women—three aspects of the same moon/fertility goddess.
The “Triple Goddess” is not restricted to Alpine mythology:
Hecate, mentioned above, was the Titan earth-mother of the wizards and witches, and illustrates the triple connection between the sky, earth, and underworld realm of evil supernaturalism. As the daughter of Perses and Asteria, Hecate (Hekate) was the only Titan to remain free under Zeus. She was the mother of the wizard Circe and of the witch Medea. She was characterized by the unknown and by the night-terrors that roamed the abandoned and desolate highways.
Other revealing facts about Hecate include:
Hecate was often depicted as a young maiden with three faces, each pointing in a different direction—a role in which she was the earth-spirit that haunted wherever three paths joined. As the “goddess of three forms,” she was Luna (the moon) in heaven, Diana (Artemis) on earth, and Hecate of the underworld.
At midnight, Hecate’s devotees would leave food offerings at intersections for the goddess (Hecate’s Supper) and, once deposited, quickly exit without turning around or looking back. Sometimes the offerings consisted of honey cakes and chicken hearts, while at other times, puppies and female black lambs were slaughtered and mixed with honey for the goddess and her strigae. (Strigae were deformed, owl-like affiliates of Hecate that I wrote about in The Gods Who Walk Among Us and that Warner Brothers featured from that book in one season of the long-running TV program Supernatural (and consequently invited me to travel to their studios in California to be part of a bonus disc with other “religious” experts on the release of that season to DVD, which I declined) who flew through the night feeding on the bodies of unattended babies. During the day, they appeared as simple old women—folklore that may account for the history of flying witches. The strigae hid amidst the leaves of the trees during the annual festival of Hecate, held on August 13, when Hecate’s followers offered up the highest praise of the goddess).
Hecate’s devotees celebrated with festivals near Lake Averna in Campania, where the sacred willow groves of the goddess stood, and they communed with the tree spirits (earth spirits, including Hecate, were thought to inhabit trees) and summoned the souls of the dead from the mouths of nearby caves. It was here that Hecate was known as Hecate-Chthonia, (Hecate of the earth), a depiction in which she most clearly embodied the popular earth-mother-spirit that conversed through the cave stones and sacred willow trees.
Yet Hecate had other, more revealing titles, and these names are the subject of interest for the time being: 1) Hecate-Phosphoros (“The Light Bearer” [recalling another powerful underworld spirit whose original name was Lucifer, “the light bearer”]); and 2) Hecate-Propylaia (“The One Who Guards the Gate”).
The idea that mythological deities were perceived as guarding gates (and in some cases imprisoned behind them), and that often these gods and goddesses were known by ancients as “light bearers” is interesting in view of Scripture. The Hebrew translation of the word “Lucifer” means “light bearer,” and the New Testament speaks of Satan being “transformed into an angel of light” (2 Corinthians 11:14). A deeper study of Scripture supports the idea that spiritual forces that exist behind barriers or “gates” are located in the sky, sea, and physical earth. For instance, the book of Ephesus is a study of principalities and powers in “high places” and “powers of the air.” In Nehemiah 9:6, the prophet speaks of more than one heaven: He saw the heavens and the “heaven of heavens.” These are peripheral heavens, or divisions, as Paul refers to in 2 Corinthians 12:2, saying, “I knew a man in Christ above fourteen years ago…[who was] caught up to the third heaven.” As a Pharisee, Paul acknowledged three main “heavens,” which include a domain of air (the kosmos), or height, controlled by Satan. In pharisaical thought, the first heaven is simply the place where the birds fly, anything removed from and not attached to the surface of the earth. On the other end of the spectrum and of a different substance is the third heaven—the dwelling place of God. This is the place from which angelic spheres spread outward. Between the first heaven where the birds fly and the third heaven “where dwells the throne room of God” is a war zone called the second heaven. This is a place of brass gates (see the Apocalypse of Zephaniah)—the kosmos or Hebrew equivalent of the Persian Ahriman-abad (as in my novel The Ahriman Gate)—the place where Satan or Beelzebul (the “lord of the height”) abides as the prince of the power of the “air” (aer, the lower air, circumambient). This war zone is a sort of gasket heaven, the domain of Satan encompassing the surface of the earth. It was believed that from here kosmokrators could overshadow cities, intrude upon, and attempt to influence the affairs and governments of men. It was also believed that from the kosmos Satan’s minions also sought to close the gateways above cities so that God’s blessings could not flow into them. Later, it was believed that when saints bent their knees in prayer, they had to pray through walls/gates of opposition contained within this gasket heaven.
In addition to heavenly gateways behind which fallen spirits dwell, Job 2.6 tells of Jonah going down to the bottom of the sea into a “city of gates” (Bariyach, a fortress in the earth, a prison) from which God delivered him. There is no doubt about where Jonah was as he prayed to God in Jonah 2:2 “out of the belly of hell” (Sheol—the underworld prison of the dead). This text is both fascinating and illuminating when compared to the words of Christ in Matthew 16:17–18: “Blessed art thou, Simon Barjona [son of Jonah]…thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” Matthew’s unusual choice of words connecting the rock upon which the church would be built, the name of Jonah, and the gates of hell is not a coincidence. Christ made the same connection to hell’s gateway, Jonah, and his mission for the church in Matthew 12.40: “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.”
Besides the stories of Jonah and Christ, the Bible refers to nonhuman entities in subterraneous locations as well, such as “the four angels which are bound in the great river Euphrates” (Revelation 9:14). Job 26.5 tells of the Rafa (Rephaim, fallen angels or offspring of such) who writhe “beneath the waters” (Interlinear Hebrew and Young’s Literal Translation). Second Peter 2:4 and Jude 6 indicate that the subsurface of the earth is a prison or holding tank where God has bound certain fallen entities. Deuteronomy 18:11 warns that such spirits might seek to move beyond their confines through human intervention or invitation. The Hebrew people were warned not to communicate with these spirits, and when the witch of Endor did so, they ascended up from “out of the earth” (1 Samuel 28:13).
Based on such texts, it is reasonable to believe that beings of superintelligence sometimes referred to as “gods” or the triple-goddesses mentioned above are equivalent to those whom the Bible depicts as moving through openings of sky, earth, and sea during interaction with this planet’s creatures. Some of these multidimensionals are more restrained than others, yet in most cases they can by invitation “ascend” or transcend these gateways, presenting themselves as “light bearers” or “angels of light.”
Getting back to CERN, Switzerland, and the deeply disturbing Gotthard Base Tunnel rituals, the worship of the triune goddess there was universal in scope, representing an “interfaith” coalescing that we even see in Catholicism to a certain degree (a faith that dominated most of Europe at one time). The Virgin Mother who is later widowed or in mourning parallels the pagan ideas of virginity, fecundity, and death.
Following the “blessing” at the statue of St. Barbara, the surviving family members and press, along with visiting dignitaries, also paid tribute to the NINE miners who lost their lives during construction of the tunnel. Nine is another occult signature number. It is 3 squared, which is a hidden 32, and it is 3 x 3, giving us a hidden 33, 3 + 3 = 6, the number of man, and this number added to 3 (6 + 3) gives an inverted 6, turning God’s creation on its head, an act and philosophy central to the “as above, so below” doctrine of the inverted tree of life (which is worshiped at the end of this ceremony).
Bodio’s “southern portal” provided the visiting dignitaries a disturbing parade of miners, erotic dancers, zombies, fallen angels, and a gay love-fest, all obeying the call of the “shepherd,” whose yodels invoke the appearance of the event’s infernal master of ceremonies, the “Goat Man.” Portrayed by a young and energetic dancing male, this creature is shown with a Baphomet headdress (a goat demon’s head) and a goat body costume (hairy pelt) with a formal tuxedo over top. This imagery is heavily evocative of the German and Bavarian Christmas demon, Krampus.
According to tradition, Krampus accompanies St. Nicholas on his midwinter rounds with the intent to steal boys and girls (putting them into a basket carried on his back), or he may decide to beat them with branches for being naughty. Maurice Bruce published a book on pre-Christian Alpine traditions in 1958, and he had this to say about this half-goat, half-demon entity:
There seems to be little doubt as to his true identity for, in no other form is the full regalia of the Horned God of the Witches so well preserved. The birch—apart from its phallic significance—may have a connection with the initiation rites of certain witch-covens; rites which entailed binding and scourging as a form of mock-death. The chains could have been introduced in a Christian attempt to “bind the Devil” but again they could be a remnant of pagan initiation rites.[vi]
Krampus, despite his negative imagery and proclivities, was wildly popular during the holidays in Germanic and Alpine countries, so much so that an entire subgenre of greeting cards known as Krampus Grüsskarten (that invariably say “Grüss vom Krampus,” translated into English as “Greetings from Krampus”) was created. Late-nineteenth-century and turn-of-the-twentieth-century cards often feature Krampus with children, but also with buxom women (if those birch branches are phallic in nature, then this makes perfect sense). Many show the goat man in formal dress (tuxedo style cutaway formal coat and trousers) but with his usual horned goat face, and always with his tongue extended.
This “tongue-out” pose seems to be popular with ancient gods, whether they be Mayan, Hindu, Babylonian, Egyptian, Greek, or even British (for some reason the coat of arms for the Prince of Wales sports both a lion and a unicorn with tongues extended). More than likely, this tongue position represents sexual lust (outside of God’s design) and sex-magic (fornicating with fallen angels), which is probably the real reason that old Krampus can’t keep his tongue inside his head. The ancient symbol of “the horned god” referenced by Maurice Bruce in the above quote allows us to connect our goat demon from the opening ceremony to CERN. Despite the fact that the LHC (Large Hadron Collider) sits three to four hours down a twisty road from Erstfeld and Bodio, the horned god’s circular logic and passion for human depravity, Hernunnos (sometimes spelled Cernunnos), the Green Man of British lore, simply had to make an appearance.
Both Josh Peck and I (Tom Horn) and many other researchers have written extensively regarding the end-game plans for tunneling beneath the earth and smashing atoms to smithereens as nothing more than a thinly veiled attempt to open portals, but the opening ceremony at Gotthard makes it clear that these portals are intended to release demonic entities!
One side note here: The so-called “Rude Man Giant” formed in chalk in the downs of Dorset, England, has also been identified with Hercules/Melkart,[vii] the “Baal” who was worshiped on Mount Carmel. This gigantic chalk figure (with erect phallus) bears a knobbed club in his right hand, and his left arm is extended as if he carries something. Over time, the old lines around this left arm have faded, but in 1996, a scientific study of the massive figure revealed that he had indeed once held something upon his extended forearm. This study was corroborated in 2008, when archaeologists using special equipment to find the original chalk lines proved that a “cape” or perhaps a lion skin had once been draped upon the forearm.[viii] If true, then this enormous, aroused man may have been a tribute to Hercules, who is often depicted with a great club and the skin of the Nemean lion over his arm. What is this giant’s name? The CERNE Abbas Giant, because it is located near a small village called Cerne Abbas, but the connection to Cernunnos and CERN is tantalizing, and the meaning of the word abbas is “lion”—again connecting the Cernunnos “Green Man” to Hercules/Melkart. Finally, the slope upon which the giant reclines is called Trendle Hill. A “trendle” is an old Anglo-Saxon word for “circle” (evocative of CERN’s circles beneath the earth). Though not circular in shape, a large earthwork mound lies near the giant figure. Known as “the trendle” or “the frying pan,” it is roughly rectangular in shape, and may be an Iron Age burial ground.
The twin tunnels of the Gotthard Base Tunnel commence with twin portals, each leading to a one-way tunnel on a single track. These northward and southward journeys symbolize the death/birth/death cycle of the Green Man, who dies in the fall/winter and rises in the spring/summer. The tunnel ceremony is all about sex rites and rebirth, leading to a new world order that is a complete reversal of the Judeo/Christian design. The triple goddess and the horned god, along with human sacrifice and a return to pagan worship, lie at the center of this nauseating ritual play. Horns and the moon goddess go hand in hand. Turn the lunar crescent on its side with the points facing upward, and you have horns. The lunar crescent is but one “face” of the triple goddess mentioned above, and believe me she is a major player in this ceremony. But I get ahead of myself.
With this short introduction to the key players of our performance, in the next entry we will examine each phase of this live-streamed demonic “deity invoking” rite.
NEXT UP: CALLING FORTH THE OLD ONES FROM THE HOLLOW EARTH
We ended the last entry discussing the Tower of Babel and how it was not merely intended to reach heaven due to its height. This was a stargate, whose design was inspired by forbidden knowledge. Nimrod had deciphered the secret to unlocking a portal (what some might call an Einstein-Rosen Bridge) that would lead to the heights once envied by Satan: the Sides of the North—the Heavenly Throne. The text admits the builders wanted to create a structure “whose top may reach unto heaven.” When the Lord came down and saw what was happening, He said, “Nothing will be restrained from them, which they have imagined to do” (Genesis 11:6). That is a curious comment if the meaning here is only that the tower would reach into the “sky.”
Structures had been built around the world since the dawn of time extending significantly skyward, yet so far as we know none of them ever elicited such an intriguing response from God, saying, “nothing will be restrained from them, which they have imagined to do” or a translation like “nothing that they propose to do will now be impossible for them” (ESV). And what was it Nimrod imagined to do? Build a tower whose top would penetrate Shamayim—the abode of Watchers; God. And just what sort of nefarious construction project would allow that to happen and arguably prompt more divine intervention than the atomic bomb? Josephus weakly suggests that the Tower of Babel was being made waterproof and that this was an act of rebellion against God, defying Him for sending the Flood and preparing for survival of future acts of punishment should they come. Yet what if another meaning here—“which they have imagined to do”—fits more perfectly with Scripture and history? Something that has to do with the physicality of heaven—as in the dwelling place of angels?
Gary Stearman—popular anchor for Prophecy Watchers television—believes like many scholars do that something was going on at Babylon with regard to “angelic portal technology.” He writes:
Under the leadership of Nimrod, the early post-Flood societies were obviously attempting to reunite with the fallen spirit-beings, who were within their recent historical memory…they were on the verge of achieving their primary goal—not just to build a tower, but to break through a barrier to the realm of heaven, itself. They were apparently about to realize some success in penetrating the dimensional veil that separates one aspect of heaven from the earth!
This “tower” would enable men to realize their darkest imaginings. And what had they imagined to do? Simply to renew their contact with the “sons of God,” as their predecessors had done before the Flood.[i]
Perhaps, as Stearman suggests above, Nimrod was attempting to open a doorway with the peripheral proximity of a parallel brane in the cosmic superstructure astrophysicists call the bulk. According to modern physics, the second heaven (or astral plane) might be only a micrometer away in a fifth dimension. On the one hand, such ideas bring comfort to some, to conceptualize God and His angels as always in such close “physical” proximity. On the other hand, the same notion disturbingly adds relevance to the prophecies of Isaiah (chapter 13) regarding earthly Babel-gates opening at the end of time with giants and transgenic monstrosities rushing out of them. Either way, the text above could imply the ever-present apotheosis ambition of man: to use the tower as a transformational technology employed by Nimrod and his minions to become like gods and “make us a name.” In Forbidden Secrets of the Labyrinth, Mark Flynn explains, “The tower was not necessarily a device that would cause men to become gods immediately, but an intradimensional conduit that would once more bring the assistance of the Watchers who would make men “gods” like themselves through the knowledge they provided.”[ii] The Watchers’ primary offense (other than illicit procreation with humans) was the promulgation of forbidden knowledge, weapons, and dangerous technology (1 Enoch 8). It seems most probable this knowledge was intended to open a channel to the second heaven and the abode of the Watchers as the text clearly indicates.
It should also be noted that Nimrod is the template for a panoply of “dying gods” worshiped under the names Osiris (a play possibly on Asshur, which may be another name for Nimrod, the Assyrian), Heracles, Horus, Tammuz, Mithras, Cernunnos, Marduk, and others. When the languages were confused at the tower, the bewildered builders and terrified citizens, who no doubt believed Nimrod to be a god who would bring more gods to their city and recreate the “golden age” spoken of by their ancestors, took the story and told it with variations upon the names, seeding the legend of the “dying god” throughout all civilizations of the world. All the legends end with a promise that their god(s) would return in the final days and inaugurate a new age—and yes, that is the Novus Ordo Seclorum prophecy on the Great Seal of the United States.
Nimrod’s stargate may have been very strategically located to accomplish this very task by being constructed directly over Enki’s abode, the Abzu (Abyss). The Mighty Hunter Nimrod, along with the combined efforts of the “one mind” of mankind, used fallen angel technology and nearly opened the Abyss—but the Lord intervened personally, an extremely rare event, because the Abyss must and will remain closed until the Lord permits it to be opened. And we who live in these days—days that fit the bill for the “last days” read about the modern technology and foolish experiments (CERN, for instance, as discussed in the upcoming book Abaddon Ascending, on which this series is based) that may serve as parts of the final “key” to unlocking this hideous hell-hole.
How Do They Return? And Does It Involve Gates?
In between the “first incursion” of giants and the prophesied future return of these hybrid monstrosities was a so-called “second incursion” of Nephilim, Anakim, Gibborim and even Nimrod, the builder of Babel. This post-Flood presence of giants is confusing to some because 2 Peter 2:5 states that all of the ungodly were destroyed in Noah’s Flood, and Genesis 7 confirms all souls but those on board the ark were killed in the deluge, including the original Nephilim. So how did they (do they?) come back? And does this relate to metaphysical gates?
Some believe the answer to the second (and future) incursion of giants is simple—different Watchers repeated the original sin of their angelic brothers after the Flood, giving birth to a second crop of Nephilim. Hebrew scholars point out that the phrase from Genesis 6:1–2, “when men began to multiply…the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose,” can accurately be translated “whenever men began to multiply,” and thus the sin of the Watchers could have been (and can be) repeated following the Flood. Genesis 6:4 may imply this when it says, “There were giants in the earth in those days [the days before the flood]; and also after that [after the Flood], when the sons of God came in unto the daughters of men [again?], and they bare children to them, the same became mighty men which were of old, men of renown.” If this is how the giants returned immediately after the Flood, it makes sense that much fewer were generated the second time around as this second generation of Watchers would have been aware of and feared the judgment that befell the original Watchers, which were now confined “in everlasting chains under darkness unto the judgment of the great day” (Jude 1:6).
A second and more intriguing possibility as to how the giants came back after the Flood involves Watchers’ occultism and the possibility that high-level magic was used to “raise” dead Nephilim back into bodies of flesh. While some may consider that idea too incredible to conceive, there is cause to accept at least the possibility.
How so? According to the book of Jubilees 8:1–5, Kainam, Noah’s grandson found the antediluvian secrets of the Watchers after the Flood:
In the twenty-ninth jubilee, in the first week, in the beginning thereof Arpachshad took to himself a wife and her name was Rasu’eja, the daughter of Susan, the daughter of Elam, and she bare him a son in the third year in this week, and he called his name Kainam. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. And he found a writing which former [pre-flood generations] had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it; for it contained the teaching of the Watchers.… And he wrote it down and said nothing regarding it; for he was afraid to speak to Noah about it lest he should be angry with him on account of it.
The secret teachings of the Watchers recovered by Kainam could have contained a formula for raising the spirits of dead Nephilim in use with “magic beds” and “magic bracelets” (if Jubilees, considered canon by some and revered by Jews, is to be believed). The Bible itself seems to allude to the efficacy of this ancient dark art, though the knowledge today may be confined only to occult orders such as Freemasons, who do claim the mystical ability to raise “Osiris” from the underworld. The Hebrew prophet Ezekiel made an important statement about “magic bands” (kesatot), which were cryptically used to dispel (magically eject) the souls of men apparently in order to replace those spirits with resurrected ones from the dead (as in the Rephaim or dead Nephilim).
Will ye hunt the souls of my people, and will ye save [Hebrew, chayah, “restore to life”] the souls alive that come unto you…to slay the souls that should not die, and to save [restore to life] the souls alive that should not live…? Wherefore thus saith the Lord God; Behold, I am against your [Kesatot, “magic bands” used for binding and loosing souls], wherewith ye there hunt the souls to make them fly [Parach, “to fly away,” or alternatively “to sprout up from out of the ground”] and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly (Ez[ekiel] 13:18b–20). (emphasis added)
The kesatot was a magic arm band used in connection with a container called the kiste. Wherever the kiste is inscribed on sarcophagi, it is depicted as a sacred vessel (a spirit prison?) with a snake peering through an open lid. How the magic worked and in what way a spirit was ejected and replaced with a spirit from the dead is a mystery (unless, again, modern occultists have these demonic incantations in their possession today). Pan, the half-man/half-goat god that guarded the entrance to the “gates of hell” at the base of Mount Hermon—beyond which the Rephaim (dead Nephilim) were imprisoned—is sometimes pictured kicking the lid open and letting the snake (spirit?) out. Such loose snakes were then depicted as being enslaved around the limbs and bound in the hair of the Bacchae women, the servants of the demonic god Dionysus. Whatever this imagery of Pan, the serpents, the imprisoned spirits, and the magic kesatot and kiste actually represented, a noteworthy verification of the magical properties represented by them is discussed in the scholarly book Scripture and Other Artifacts by Phillip King and Michael David:
In the closing verses of Ezekiel 13 the prophet turns his attention to magic practices whose details remain obscure. Two key terms are kesatot and mispabot.… The kesatot are worn on the arms, while the mispabot are made “on the head of every height” (?), which has been understood to mean “on the heads of persons of every height” [including those of great height; giants, offspring of the Watchers].…
In modern times archaeological discoveries and texts from Babylonia in particular have shed further light on what might be involved: G. A. Cooke cited Hellenistic figurines from Tell Sandahannah (Mareshah) in Palestine with wire twisted around their arms and ankles…and a magical text from Babylonia that speaks of white and black wool being bound to a person or to someone’s bed.… J. Herrmann [notes] that both words can be related to Akkadian verbs, kasu and sapabu, which mean respectively “to bind” and “to loose.” Herrmann also drew attention to texts in which these verbs were used in a specifically magical sense.… This indicates that, whatever the objects were, their function was to act as “binders” and “loosers” in a magical sense, in other words as means of attack and defense [of spirits] in sorcery.[iii]
The text in Ezekiel is believed to specifically refer to Dionysian or Bacchanalian magic, which is important in the context of the upcoming book Abaddon Ascending when combined with a related two-part “binding” and “loosing” question from God in Job 38:31: “Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?” The first part of God’s challenge to Job here involves the star (gate) cluster Pleiades, which in mythology represented the seven sisters or teachers of the infant Dionysus, the very priestesses of whom used the kesatot and kiste to magically “bind” those spirits that Ezekiel said God would “loose.” The second part of God’s proposition to Job is equally meaningful, “Can you…loose the bands [stargate] of Orion?” Studies in recent years have made intriguing findings that suggest the Giza Plateau—which according to Zahi Hawass (former secretary general of Egypt’s Supreme Council of Antiquities) was known to ancient Egyptians as the “House of Osiris, Lord of the Underground Tunnels”—was designed to reflect the constellation Orion. The three pyramids of Giza do appear to be laid out in a pattern reflecting the three stars of Orion, which is none other than the heavenly representation of Osiris.
In Greek mythology, the god Orion (Osiris) fell in love with Apollo’s sister, Diana (Artemis). Apollo did not like this arrangement and tricked Diana into shooting an arrow into Orion’s head. When she saw what she had done, Diana placed the dead Osiris among the stars and transformed him into the constellation Orion. Thereafter, Orion was thought to be the “Soul of Osiris.”
Earlier history connects the constellation Orion to the Sumerian legend of Gilgamesh, identified in the Bible as Nimrod—the giant “mighty hunter” before the Lord—that fantastic personality who built the Tower of Babel gate and who in later mythology was also called Osiris and Apollo. If Job 38:31 is therefore interpreted according to these ancient astrological and mythological renderings, it would have God asking Job if he could bind the magic bands (kesatot?) of Osiris-Dionysus or loose the bindings (mispabot?) of the mighty hunter, the giant Orion/Gilgamesh/Nimrod/Osiris/Apollo. What is potentially more explosive is the deep possible implication from this text that not only can God do this—that is, loose the forces bound at Giza and the constellation Orion—but that, when the correct time comes, He will. Think Revelation chapter 9.
Another intriguing aspect related to ancient Watchers magic and the attempt to incarnate giants or “gods” into bodies of flesh may be connected with magic beds and fertility rituals, such as the giant bed of King Og (Deuteronomy 3:11) and a bed identical to his found at the location of the Tower of Babel. Dr. Michael S. Heiser, in his powerful new book, The Unseen Realm: Recovering the Supernatural Worldview of the Bible, notes:
For an ancient Israelite reader with a command of Hebrew and a worldview that included the idea that supernatural opposition to Israel had something to do with preflood events in Mesopotamia, several things in this short passage would have jumped out immediately. None of them are obvious in English translation.
First, the most immediate link back to the Babylonian polemic is Og’s bed (Hebrew: ʿeres). Its dimensions (9 × 4 cubits) are precisely those of the cultic bed in the ziggurat called Etemenanki—which is the ziggurat most archaeologists identify as the Tower of Babel referred to in the Bible. Ziggurats functioned as temples and divine abodes. The unusually large bed at Etemenanki was housed in “the house of the bed” (bit erši). It was the place where the god Marduk and his divine wife, Zarpanitu, met annually for ritual lovemaking, the purpose of which was divine [procreation] blessing upon the land.
Scholars have been struck by the precise correlation. It’s hard not to conclude that, as with Genesis 6:1–4, so with Deuteronomy 3, those who put the finishing touches on the Old Testament during the exile in Babylon were connecting Marduk and Og in some way. The most transparent path is in fact giant stature. Og is said to have been the last of the Rephaim—a term connected to the giant Anakim and other ancient giant clans in the Transjordan (Deut[eronomy] 2:11, 20). Marduk, like other deities in antiquity, was portrayed as superhuman in size…. The dimensions were roughly six by thirteen feet…
Doak goes on to note that scholars who have detected this connection conclude that the point of matching the dimensions was that the biblical writer wanted to compare Og with a cultic prostitute. This not only is an awkward referent, but fails to consider the wider Babylonian polemic connected back to Gen 6…
Sacred marriage rituals included the blessing of fertility for both the land and its inhabitants. The ritual was also concerned with maintaining the cosmic order instituted by the gods. Consequently, in addition to the giantism element, a link between Og and Marduk via the matching bed dimensions may also have telegraphed the idea that Og was the inheritor and perpetuator of the Babylonian knowledge and cosmic order from before the flood. This would of course tie him back to Gen 6:1–4 and its apkallu polemic. In any event, the size of Og’s bed cannot be taken as a precise indication of Og’s own dimensions. There is much more at play here.[iv]
While Dr. Heiser does not consider whether these magic beds played a role in anything other than symbolic fertility rituals, Marduk’s wife Zarpanitu’s (alternatively zēr-bānītu) name is interpreted as “creatress of seed” and is associated with literal fertility and possibly the ancient idea of divine birth. Whether the Marduk ritual specifically connected the giant bed of Og and the identical one from the infamous Tower of Babel with the raising of Rephaim into bodies of flesh cannot be proven at this time, but is highly suggestive in this writer’s mind. Archaic magic performed for the express purpose of “raising the mighty ones” to life again sits at the core of many ancient themes, including Egyptian and modern Freemasonic ones. Perhaps this is why the scholars behind the Douay-Rheims Bible translated the prophet Isaiah as praying, “Let not the dead live, let not the giants rise again” (26:14).
NEXT UP: What Are They Trying to Awaken at CERN and in Switzerland?
[iii] Philip J. King, Michael David Coogan, J. Cheryl Exum, Lawrence E. Stager, Scripture and Other Artifacts: Essays on the Bible and Archaeology in Honor of Philip J. King (Westminster John Knox, 1994), 121.
[iv] Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (First Edition.; Bellingham, WA: Lexham Press, 2015), 198–199.
In the 2005 science-fiction action film Doom (staring Dwayne “The Rock” Johnson), the narration opens with an incredible discovery—an ancient teleportation device dubbed “Ark” is found that links planet earth with Mars. An archeological team goes through the stargate and begins research at the Olduvai station on Mars. While investigating humanoid remains uncovered on the red planet, the team unwittingly opens a door, and all hell breaks loose with a legion of demonic creatures coming through the portal to destroy them (if this sounds like a plot based on the 2015 book I co-authored, On the Path of the Immortals, it is because the makers of Doom borrowed from the same myths and historical phenomena Path investigates concerning widespread accounts of dimensional portals or “doorways” that beings of good and evil have reportedly passed through since the dawn of time).
In another title also in print from Defender Publishing (The Ahriman Gate, a novel by Tom and Nita Horn, free in this collection), the planet Mars is fictionalized as a prison-world wherein entities who rebelled against the Creator God during a past distant war are sealed. When the Ahriman “stargate” is opened, enclosures on the red planet’s crust slide apart, releasing, among other things, Quetzalcoatl, the Feathered-Serpent deity (dragon) of ancient Mesoamerica. (Ahriman’s narrative was partially based on a fanciful theological premise that the location from which Lucifer originally fell was a star system or planetoid). The narrative of Ahriman is also fascinating in light of Hesiod’s Theogony, which describes the place of imprisonment of the Titans:
And there, all in their order, are the sources and ends of gloomy earth and misty Tartarus and the unfruitful sea and starry heaven, loathsome and dank, which even the gods abhor.
It is a great gulf, and if once a man were within the gates…. There stands the awful home of murky Night wrapped in dark clouds. In front of it the son of Iapetus stands immovably upholding the wide heaven upon his head and unwearying hands, where Night and Day draw near and greet one another as they pass the great threshold of bronze…. And there the children of dark Night have their dwellings, Sleep and Death, awful gods. The glowing Sun never looks upon them with his beams, neither as he goes up into heaven, nor as he comes down from heaven. (Lines 736–744)
Hesiod’s Theogony takes on additional mysteries when one considers that the Bible characterizes the place of imprisoned rebel angels using the same words Hesiod employs to describe the place of Titan gods—“Tartarus” and the “Bottomless Pit” (see 2 Peter 2.4; Revelation 9.1–11, 11.7, 17.8, 20.1–3). Couple this with eerily similar discoveries on the actual moon Iapetus, and you understand why a number of researchers are open to the possibility that synthetic-looking planetoids such as Iapetus may be, as they appear to be, artificial. Is something bound inside them?
In Greek mythology, Iapetus was the son of Uranus and Gaia, and father of Atlas, Prometheus, Epimetheus, and Menoetius. Because Atlas was a “father of mankind,” Iapetus was understood in myth to be a progenitor, a creator god, of Homo sapiens.
Italian astronomer and engineer Giovanni Domenico Cassini discovered Saturn’s moon Iapetus in 1672 using his small refracting telescope. Cassini correctly deciphered the disappearing and reappearing act of Iapetus as due to the moon synchronously rotating with one hemisphere continuously facing Saturn. Iapetus is also divided by a great gulf formed by a giant walled threshold at its equator. This feature was discovered during a New Year’s Eve flyby in 2005 when NASA’s Cassini spacecraft photographed the 1,300 kilometers (808 miles) long and 20 kilometers (12 miles) high rim stretching over one-third of the moon’s equator. No other moon in the solar system has been found with such a stunning feature: literally a 60,000-foot-high wall. Compare this fact again with Hesiod’s description of a great threshold of bronze:
It is a great gulf…. murky Night wrapped in dark clouds. In front of it the son of Iapetus…where Night and Day draw near and greet one another as they pass the great threshold of bronze…. And there the children of dark Night have their dwellings, Sleep and Death, awful gods. The glowing Sun never looks upon them with his beams, neither as he goes up into heaven, nor as he comes down from heaven (Lines 736–744)
“Giant wall on Iapetus equator”
In The Search for Life in the Universe, Tobias Owen (the man at NASA who discovered the face on Mars) and Donald Goldsmith wrote: “This unusual moon [Iapetus] is the only object in the Solar System which we might seriously regard as an alien signpost—a natural object deliberately modified by an advanced civilization to attract our attention.”[i]
In an email to me (Tom Horn) in 2005 before he died of a brain tumor, David Flynn made an interesting point about this including the possibility of the “bottomless pit” (mentioned above) actually being a “star” (or an extraterrestrial object) in heaven:
Tom, you are intrepid enough to address an issue many are afraid to investigate…. And you are right about gates [and that various beings have come through them]….
[Flynn then quotes from Revelation 9] “And he opened the bottomless pit…. And there came out of the smoke locusts upon the earth… and the shapes of the locusts [were] like unto horses prepared unto battle; and…their faces [were] as the faces of men. And they had hair of women, and their teeth were as of lions…” (Rev[elation] 9:1–8)
[Flynn continues] Here is described an army of beings with mixed genetics [transgenics], but all species of terrestrial origin. The similarities between the “locusts with faces of men” and the modern reports of “insectoid” aliens [descending through dimensional gates] stand out in John’s prophecy…. It is assumed that the locusts of Revelation 9 “ascend” from a bottomless pit somewhere on earth because the story of the locust invasion begins with a “star” falling from heaven to earth and an angel with a key. The Greek word translated “fall” is Pipto, which means to “descend from a higher place to a lower.” If the star itself IS the bottomless pit, Revelation 9 could be describing an extraterrestrial object—a mother ship if you will—moving into orbit around earth with myriad beings. From this same place in Scripture the word “bottomless” is bathos, often translated as “height” and the word “pit” is Phrear. A phrear in Greek mythology is an orcus, a deep chasm bound by a gulf where fallen beings are imprisoned…. Revelation 12 explains the surety of Satan and his angels coming down from heaven to the earth in the future. For now, they wait… somewhere out in space.
One can easily imagine, if Flynn is correct, how a deceptive “Official Disclosure of Aliens” could be introduced to the world by a sudden, inexplicable movement of an extra solar planetoid and the human hysteria that would follow if Iapetus or a similar “moon” unexpectedly turned and started racing toward earth! (Note, David Flynn’s complete work on this and other intriguing research is available in a single large volume, The David Flynn Collection, at SkyWatchTVStore.com). At the core of such contemplation is a more immediate and disturbing proposition related to our current research: according to ancient biblical and extrabiblical writers, such strategic locations do exist both in heaven and on earth where “doorways” operate via unknown science and/or metaphysics, and powerful entities exist behind them.
Now, imagine for a moment what an astonishing claim that is—that mysterious doors or “gates” exist, and that behind them supernatural entities await! Furthermore, under extraordinary circumstances, such entities have and can traverse from those dimensions into ours. If one believes the Bible, this disturbing fact is reality, it is based on past history and inspired Scripture, and it is prophesied to happen again (more on that later).
Such was the strong assertion from a Christian member of the Apache Nation following my (Tom Horn) appearance on Sid Roth’s It’s Supernatural, which came on the heels of a trip to the International Observatory atop Mount Graham in Arizona during research for our acclaimed investigation, Exo-Vaticana. I had said (an assumption on my part) on Sid Roth’s program (and others) that the reason the Apache Nation had opposed the Vatican, NASA, and Arizona State University when those organizations first proposed building the Mount Graham International Observatory (MGIO) in southeastern Arizona’s Pinaleno Mountains in the late 1980s was that the Native Americans were there first, and that some of their ancestors had lived and died on that property. Thus Mount Graham was something like a graveyard or “holy ground,” and they did not want heavy equipment disturbing the resting place of their forerunners. Hardly had I concluded that assertion before I was contacted by a member of the San Carlos Apache Tribal Counsel who wanted me to know that what I had said was only partially true, and that the bigger issues had to do with the “Mountain Spirits” or “Gaahn” that enter and exit a doorway on Dzil Nchaa Si’ An (Mount Graham) to provide spiritual guidance and mystical health to the Apache, and grander still, that Mount Graham itself is one of the four holiest mountains in all the world to American Indians because it is, according to them, what we might call a stargate—a strategic geographic location through which entities have passed from the great beyond into our reality since time immemorial. On vetting this information and finding this concept truly is held by the Apache and other tribes, the conspiracy meter went off the Richter Scale in my mind with regard to why the Vatican had insisted on that mountain in particular, going so far as to fight through US federal court to win approval for the MGIO. It appeared that, once again, Rome’s Holy See (as documented in the groundbreaking documentary from Gen6 Productions, The Unholy See) had secured dominance over a location where history and lore claim a portal into a parallel dimension.
With that discovery made, during a twenty-four-month investigation (2013–2015), SkyWatch TV, Defender Films, and Defender Publishing sent teams of field researchers, writers, camera operators, theologians, and a private detective to remote locations across the Four Corners region of the United States (Arizona, Colorado, New Mexico, Utah, and the tribal governments of the Navajo Nation and Ute Mountain Ute Tribe) to meet with academics such as Dr. Don Mose Jr. (Navajo scholar and third-generation medicine man who told us the oldest legends of the Anasazi), other tribal leaders, historians, and native guides to establish the earliest oral and written accounts behind the indigenous peoples. Our quest was twofold: First, to establish whether the Bible supported this hypothesis—that fixed traversable gateways of heaven and earth exist where supernatural interlopers move; and second, to learn whether there was corroborative information on this side of the seas in support of the middle eastern (biblical) narrative involving these gateways and the beings (including Watchers, fiery-flying Seraphim, and giants of Old Testament fame) that had come through them in the past, as the Apache at Mount Graham believe. In other words, was the story of Genesis chapter 6 a universal one? Were the “Days of Noah” global in scope?
What we uncovered in support of these questions—both the subject of scriptural backing as well as universal accounts—was beyond our wildest hopes. So far as American history, one can get a glimpse of the documentation in the following excerpt from our best-selling book, On the Path of the Immortals, where we recount a fragment from the day I sat in a traditional Hogan on the Navajo reservation and interviewed Dr. Mose:
With that, Joe quickly unhooked the camera from the tripod, sat down next to Carl and Dr. Mose, and proceeded for nearly two hours to record what has only ever been allowed a few times in history before: the white man putting on film the official and legendary stories of creation, giants, a great flood, the reptilian deceiver, and more, all from the voice of the nation’s medicine man. Dr. Mose even sang to us in the antiquated tongue and recited parts of what I would call “Old Testament history” paralleled in their earliest antiquity using the Navajo language.
Not only did Dr. Mose substantiate the age-old and globally recorded story of “those who come through portals” and the impact they have had on biblical and global history past and present, and not only did he weave Navajo Indian myths and legends seamlessly with our understanding of the six days of creation, the arrival of Nephilim, and their connection to judgment by a global flood followed by the repopulating of peoples around the world and a second incursion of giants, but there were several instances in which, when I pushed him for greater detail, Dr. Mose went off script (he actually delineated from the official Navajo storyline) to provide greater consistency between history and the way the Bible itself recorded certain events.
For example, as the medicine man was following the “official storyline” about the Anasazi and how they didn’t disappear but rather migrated and became the modern Pueblo Indians, I expressed doubts about that theory, and he responded by grinning just a bit and saying, “Well, I probably shouldn’t tell you this, but—”. He then proceeded to tell us the older stories that his grandfather had repeated about these mysterious peoples actually disappearing after they came under mind control from a reptile with a halo….
Another case in point is when I told him what we had learned from the Apache about cannibalistic giants and God destroying them in the Flood. “Oh, yes,” he said, reaching for an illustrated book he authored that is used in the Nation’s schools and libraries. He opened it to show us an artist’s depiction of a giant that had stood between thirty and forty feet tall: “There was a time when the earth was infested with such great giants and alien gods that destroyed and ate the people,” he said. “Some of them were in human form; others were monsters and [human-animal hybrids].” He followed this with the story of the White Shell Woman, who gave birth to two of the most important characters in Navajo mythology—the twin, miracle-performing sons named Naayéé’ Neizghání (whose name means “Slayer of Alien Gods”) and his twin brother, Tobadzischini. Together, these two great warriors killed many of the giants, hybrids, and monsters that were wantonly destroying human life. As Dr. Mose described these ancient tales, I could not help but think of David killing Goliath and then later other giants with his mighty men.
The storyteller then paused and said, “You know, when the Christian missionaries first came to America and told our people their stories of the giants and the Great Flood, we smiled and let them know we had already heard these tales long ago from our ancestors.” Perhaps this fact is why so many American Indians find it natural to convert to Christianity or why the Nations seem to have no issues with many of their tribal elders and educators being converts to Christianity.[ii]
Image showing Dr. Mose drawing out shapes and symbols on the floor as he tells the ancient stories of creation, vortices, heroes, reptilian deceivers, giants, and the Flood.
Also in On the Path of the Immortals, we worked on the question of whether the Bible itself supports the broader idea of fixed locations where entities enter and exit this world, including intelligence that is bound behind gateways awaiting a particular moment when those doors will be opened to allow their arrival as part of end-times Great Tribulation. While such concepts may seem strange to a few readers, the Bible supports the notion that the earth is a “holding tank,” and that intelligent beings exist beneath its surface and sometimes move between its interior and exterior through “gates.” We know the location of the Old Testament Paradise as well as Sheol-Hades lies beneath the crust of the earth. Other places in the Bible depict an underwater reality, including where “the four angels are bound in the great river Euphrates” (Revelation 9:14), as well as where God has imprisoned until the Day of Judgment those Watcher angels that so famously fell (2 Peter 2:4; Jude 6). Job 26:5 also speaks of “dead things” that move beneath the waters, and when the woman of Endor communicated with underground spirits, they ascended up from “out of the earth” (1 Samuel 28:13).
Thus the ancient belief that beings and underworld regions were under the control of a supernatural “gatekeeper” associated with Hades is both fascinating and enlightening when compared to these Scriptures, especially when we consider the words of Jesus in Matthew 16:17–18: “Blessed art thou, Simon Barjona [son of Jonah]…thou art Peter, and upon this rock I will build my church, and the gates of hell shall not prevail against it” (emphasis added). We do not believe it is coincidental that Jesus referred to Jonah when tying Peter’s confession to gates and the ultimate victory of the church. In the Old Testament, Jonah 2:6 tells of his journey to the bottom of the sea to a “city of gates” (Hebrew bĕriyach, “a fortress inside the earth, a prison”) from which God delivered him. There is no doubt about where Jonah was, as he prayed to God out of the “belly of hell”—the underworld prison of the dead. Jesus made the same connection to earth gateways, Jonah, and His mission for the church again in Matthew 12:40 when He said: “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.” This type of reasoning—that the physical planet serves as a repository in which intelligences reside—is and was fundamental to ancient biblical interpretation.
We find another reference to supernatural “gates” and possible fixed earthly locations for their geography in Genesis 28:12. Jacob had just left his dying father, Isaac, having tricked him into believing Jacob was actually Esau and therefore “stealing” the elder twin’s “blessing.” While on his journey, Bible archaeologists mostly agree that Jacob chose to “rest” eleven to twelve miles north of current-day Jerusalem in an area today called Beit El. Weary from his travels, Jacob stopped for the night in the Judean Hills, where he chose a rock to serve as his pillow:
And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not.
And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
And he called the name of that place Bethel: but the name of that city was called Luz at the first. (Genesis 28:11–19)
Bethel is the same Transjordan area Elijah the prophet had been in just before being caught up into heaven by an angelic “chariot of fire, and horses of fire…and Elijah went up by a whirlwind into heaven” (2 Kings 2:11). Might the area around Bethel and Jordan thus be the location of an angelic portal?
Of course, the most infamous “gate” location in biblical history is the Tower of Babel. Genesis 11 says:
And the whole earth was of one language, and of one speech.
And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
And the Lord came down to see the city and the tower, which the children of men builded.
And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth. (Genesis 11:1–9)
I (Tom Horn) wrote a series of articles about ten years ago involving the construction of this tower and the larger question of “gateways,” where I built upon the fine research by our dearly departed brother and semiotics genius, David Flynn:
In his opus, Cydonia: The Secret Chronicles of Mars (now part of the oversized single volume The David Flynn Collection), Flynn connected Nimrod’s construction of the Tower of Babel to the rebel planet Mars:
Nimrod…a giant of the race of Nephilim…authored the plan for the tower….[and was] associated in myth with Nergal, the Babylonian God of Mars.…The Tower of Babel was a tower to Mars.
Symbolism used by the mystery schools illuminated the writings of Italian poet Dante, who wrote of the connections between the Tower of Babel, giants and Mars. Intriguingly, Dante identified Mars with Satan. Paradiso Canto IX:127–142:
Florence, the city founded by Mars, that Satan who first turned his back on his Maker, and from whose envy such great grief has come, coins and spreads that accursed lily flower, that has sent the sheep and lambs astray, since it has made a wolf of the shepherd.
The ancient Cabiri (Gibborim) who built Cyclopean walls and megalithic fortresses took many forms, but they all originated from the same place. They came down from heaven to the earth. According to ancient Sumerian myth, when Nergal the God of Mars was ejected from heaven he descended with…demons….
Thus not only was Nimrod a Nephilim…not only did he design the Tower of Babel (“gate of the Gods”)…not only was he associated with Mars and built the tower of Babel to the rebel prison planet…but he, like other giants, was daimonic (demonic) in origin. The significance of this cannot be overlooked. Babel was a Nephilim gateway and it is prophesied to be the future location from which “gates” open and “giants” return. (emphasis added)
The Lord inspired Moses to write about this epic event, and the description and hidden clues offer just enough information to discern many truths about Babel. This was not merely a tower intended to reach heaven due to its height. This was a stargate, whose design was inspired by forbidden knowledge. Nimrod had deciphered the secret to unlocking a portal (what some might call an Einstein-Rosen Bridge) that would lead to the heights once envied by Satan: the Sides of the North—the Heavenly Throne.
In our quest to track down the locations and science of those portals used by the immortals, we found among other things the existence of black holes is now considered “settled science.” Although it seems fair to ask if anyone has ever actually seen one, such an inquiry misses the point because black holes are by definition invisible. Nobody can directly “see” the dark heavenly dwellers, but they are detectable using various indirect means.[i] Like dark-colored fluid swirling down a drain, the liquid vortex is visible even when the drain’s hole is not. Similarly, gas, dust, and space debris form a disk-shaped, spiral pattern up to the edge of the event horizon. Accordingly, astronomers look for the “accretion disk” surrounding a black hole. Using the Hubble Space telescope, space scientists have now collected stunning photographs of these accretion disks. Here is an example of an accretion disk in elliptical galaxy NGC 4261. Likely, this is the closest one will ever get to observe a super-massive black hole.
The churning vortex of space gases and debris is a tell-tale sign of enormous gravitational suction, but it isn’t sufficient for precise identification. In order to distinguish black holes from other super-massive entities, astronomers calculate the size and mass to verify that the matter is compressed in a sufficiently small space. Additionally, as material is sucked in, it is torn apart, releasing vast amounts of heat. As it heats up, the dark star emits copious amounts of detectable radiation, such as x-rays. Providing yet another means of identification, the huge energy transfer can cause matter close to a black hole to be violently ejected in what are called “radio jets.” (See image.) Using these established indicators, hundreds of black holes have been detected by the Hubble space telescope and are available for public examination on NASA’s website.
Black Hole Radio Jets
The Hubble telescope has also measured black holes rotating at half the speed of light, or 149,896,229 meters per second.[iv] This is particularly important to the discussion at hand, because a precisely tuned rotation makes human travel through wormholes—once thought implausible—theoretically possible. In 1963, New Zealand mathematician Roy Kerr found an exact solution to Albert Einstein’s previously unsolved equation describing a spinning black hole.The correct spin velocity creates enough centrifugal force to cancel the inward force of gravity, stabilizing the portal that otherwise shreds its passengers into tiny particles. This makes human travel through wormhole portals at least theoretically possible. However, there’s a catch. Popular physics author Michio Kaku explains in Parallel Worlds: A Journey through Creation, Higher Dimensions, and the Future of the Cosmos:
The frame of Alice’s looking glass, in other words, was like the spinning ring of Kerr. But any trip through the Kerr ring would be a one-way trip. If you were to pass through the event horizon surrounding the Kerr ring, the gravity would not be enough to crush you to death, but it would be sufficient to prevent a return trip back through the event horizon.[v]
While still theoretical (we are told), Kerr-Newman geometry provides a complete description of the necessary gravitational and electromagnetic fields to form a stationary, traversable black hole.[vi] It eliminates the crushing gravity near the event horizon, one of the previously thought insurmountable problems associated with wormhole travel. But all of this engineering isn’t necessary if braneworld theory is true and the Milky Way galaxy hosts a traversable portal to another dimension.
A spiral galaxy like the Milky Way has three basic components: 1) the spiral-armed disk; 2) the halo of globular clusters; and 3) the nucleus (a large, black hole). These components are labeled in the figure below:
On Mount Graham, the Large Binocular Telescope (LBT) and LUCIFER are confirming the recent hypothesis that central halo regions of spiral galaxies like the Milky Way contain “stable and navigable”[vii] wormholes accessible enough to be labeled a “galactic transport system.”[viii] The hypothesis is based on the existence of “dark matter” in the halo that makes itself felt by its gravitational influence on the visible matter. The LUCIFER device helps astronomers detect the clouds are typically opaque to visible light.[ix] LBT also confirms the invisible dark-matter halo by detecting its angular momentum as in with the Seyfert galaxy Messier 94. The LBT produced this image (reminiscent of Interstellar):
Perhaps even more provocative, a new study suggests that any of the super-massive objects scientists think are black holes could instead be wormhole portals leading to other universes. A recent article reports:
Though black holes are not seen directly, astronomers have identified many objects that appear to be black holes based on observations of how matter swirls around them.
But physicists Thibault Damour of the Institut des Hautes Etudes Scientifiques in Bures-sur-Yvette, France, and Sergey Solodukhin of International University Bremen in Germany now say that these objects could be structures called wormholes instead.[xi]
In other words, all black holes might be portals rather than dead ends, and it is impossible to tell the difference.
When the Large Hedron Collider (LHC) first started up on September 10, 2008, director for research and scientific computing at CERN, Sergio Bertolucci, provoked a whirlwind of speculation with his enigmatic remark that the LHC might open a door to another dimension. During a regular briefing at CERN headquarters, he told reporters, “Out of this door might come something, or we might send something through it.”[xii] The notion of higher dimensional beings conjures up the denizens of legend, orcs, ogres, elves, fairies, dwarves, and giants. A British military analyst later quipped:
We’re looking here at an imminent visit from a race of carnivorous dinosaur-men, the superhuman clone hive-legions of some evil genetic queen-empress, infinite polypantheons of dark mega-deities imprisoned for aeons and hungering to feast upon human souls, a parallel-history victorious Nazi globo-Reich or something of that type.[xiii]
While that was amusing, more serious researchers like Richard Bullivant had already connected the dots:
The most plausible explanation the next time Bigfoot or a lizard man or a flying dragon is sighted—or perhaps even a UFO ascending into the earth and disappearing into the side of a hill—surely has to be that it is evidence that portals to parallel worlds are serving as doorways where strange beings, vehicles and entities occasionally stumble into our universe—and sometimes we in turn stumble into theirs.[xiv]
It did not help that the LHC was named “Shiva” after the Hindu destroyer of worlds, a fact that prompted a teenage girl in India, Madhya Pradesh, to commit suicide.[xv] Whether the scientists responsible for the name believe it or not, wormhole portals are studied very seriously.
In 1935, Albert Einstein and his student, Nathan Rosen, proposed that connecting two black holes would form a tube-like gateway between two regions. This passageway is called an Einstein-Rosen Bridge. The math works. Traversable wormholes provide a valid solution to field equations of general relativity.[xvi] According to theory, one could enter a black hole and exit a white hole in another universe. A white hole is a region of space-time that cannot be entered from the outside, but from which matter and light may escape. Thus, a black hole serves as the entry portal and a white hole marks the exit portal. Yet, prior to the discovery of spinning Kerr black holes, traversing the magic sphere meant being obliterated down to the atomic level by the enormous gravitational force. Consequently, during Einstein’s day, no one took the possibility of traveling through such a gate very seriously.
In the 1950s, John Wheeler, the physicist who coined the term “wormhole,” published a paper showing that, rather than connecting to another universe, a wormhole could also bend like the handle on a coffee cup to join two different regions of the known universe. This suggests the possibility of near-instantaneous travel over vast distantness. In 1962, Wheeler and Robert W. Fuller published a paper showing that these wormholes are unstable, and will pinch off quickly after forming, seemingly relegating the hope for a negotiable wormhole to the world of fantasy.
The possibility of truly traversable wormholes was first demonstrated by Kip Thorne of the Theoretical Astrophysics Group at the California Institute of Technology and his graduate student, Mike Morris, in 1988. Thorne devised a wormhole that does not require a black hole and a white hole or that destructive event horizon. He proposed that the throats, or tunnels, could be made large enough for a human in a craft to get through by threading the portal with exotic negative matter. In the film Interstellar, aliens (or future humans) from the fifth dimension provide the artificial wormhole. However, according to new theory, we may be getting close.
Interestingly, Thorne’s initial attention was sparked when the celebrated physicist, TV personality, and author Carl Sagan asked about the feasibility of his scenario in an early manuscript for the now-famous science-fiction book and movie, Contact:
Thorne realized he could design just the sort of wormhole Sagan was looking for. It turned out to be possible in theory to have a link between two parts of the Universe that looked, schematically, just like Wheeler’s quantum wormholes of thirty years earlier. But this time the tunnels would be large enough for humans to travel through in a spacecraft without feeling any discomfort. For instance, a traveler could enter one mouth of the wormhole near Earth and within a short time he or she would emerge from the other end on the opposite side of the Galaxy. The traveler would then be able to return through the wormhole and report back. This “connection” was thus dubbed a “traversable wormhole” to distinguish it from non-traversable ones like the Einstein-Rosen bridge.[xvii]
The Morris-Thorne traversable wormhole they proposed is held open by a spherical shell of exotic matter. This theoretical element would prevent the pinching off Wheeler discovered and stabilize the wormhole for travel. Unfortunately, “exotic” entails hypothetical properties that violate the known laws of physics. Not to be confused with antimatter, negative matter has negative mass, not a reverse electrical charge from matter. Unfortunately, it is only theoretical. As far as the public is told, the closest known example of such exotic matter is the region of pseudo-negative-pressure density produced by the Casimir effect. This effect occurs when quantum vacuum fluctuations of the electromagnetic field between two close, parallel, uncharged, conducting plates create a small attractive force.[xviii] Stephen Hawking,[xix] Kip Thorne,[xx] and others[xxi] argue that such effects might make it possible to stabilize a traversable wormhole. The work is ongoing.
In 2008, Matt Visser refined the basic design in order to “minimize the use of exotic matter. In particular, it is possible for a traveler to traverse such a wormhole without passing through a region of exotic matter.”[xxii] Additionally, physicists have now identified scenarios in which wormholes could have naturally formed with stabilizing forces preventing such a collapse.[xxiii] Several new types of traversable wormholes have been suggested, including a wormhole that does not require exotic matter.[xxiv] The best minds in astrophysics and quantum mechanics increasingly breathe scientific plausibility into previously thought fanciful descriptions of mystical portals, heavenly gates, visionary ladders, and vile vortices.
A simulated traversable wormhole that connects Tübingen University, Germany, and the sand dunes near Boulogne sur Mer in the north of France
Four Levels of Multiverse
All this talk of wormholes and otherworldly realms demands a discussion about the multiverse idea. While the term “multiverse” is used in several different ways, they all denote a hypothetical cosmos that contains our known universe as well as numerous other regions. Frankly, the word “universe” has traditionally included the totality of all matter. In Merriam-Webster’s Collegiate Dictionary, 11th edition (2003), “universe” is defined as: “The whole body of things and phenomena observed or postulated.” That would seem to preclude more than one, would it not? Coherence aside, some multiverse advocates even propose different laws of physics in their hypothetical nether regions.
An important precursor to understanding multiverse reasoning is the theory of inflation. Cosmic inflation theory posits that there was a period of faster-than-light acceleration during the expansion of the early universe after the Big Bang. In March of 2014, the Internet was buzzing with articles like “First Direct Evidence of Cosmic Inflation”[xxvi] and “Direct Evidence of Big Bang Inflation,”[xxvii] yet less heralded were the retractions a few months later, like “Big Bang Inflation Evidence Inconclusive.”[xxviii] While the jury is still out, cosmological inflation is simply assumed in multiverse reasoning—the big idea being that in the first fraction of a second after the Big Bang, the universe expanded exponentially, stretching far beyond the view of the most powerful telescopes.
MIT cosmologist Max Tegmark has provided a simple, four-level classification of these regions beyond the observable universe.[xxix] The levels can be understood to encompass and expand upon previous levels and are increasingly speculative. While many prominent scientists and philosophers are openly critical of Levels III and IV, Level I is relatively uncontroversial in science.
This level simply entails regions so distant that they are not able to be observed. In other words, even at the speed of light, there has not been enough time for light to traverse the enormous distance. Scientists generally agree that all regions of the Level I multiverse exhibit the same physical laws and the same constants. Astrophysicist Jeffrey Zweerink writes, “Calling Level I a ‘multiverse’ is somewhat of a misnomer because all of the observable volumes are really part of the same large universe.”[xxx] This one really offers no serious challenge to anthropic reasoning. Accordingly, many reserve the term “multiverse” for the more conjectural scenarios that follow.
The second level entails otherworldly realms with far-reaching implications. While the limits of observation of a single universe define the first level, the Level II multiverse entails true multiple universes ostensibly with different physical laws and constants. This idea springs from chaotic inflation theory, in which the multiverse as a whole is endlessly stretching, but some regions stop enlarging and form distinct bubbles, like the foam in a glass of soda. According to this model, our universe is merely a single bubble of the cosmic foam. It finds some support in that some versions of String Theory indicate that there are many different arrangements of physical laws and constants. Accordingly, the uniformity we observe in our universe is limited to our one bubble. Stephen Feeney at University College in London believes that evidence for these other bubble universes is present in the cosmic microwave background radiation, the heat signature “echo” of the Big Bang.[xxxi]
Inspired by the many-worlds interpretation of quantum mechanics, this level seems inordinately fantastic to most folks. In quantum mechanics, certain observations (like the position of an electron) cannot be predicted absolutely. Instead, there is a range of possible positions, each with a different probability.
Quantum mechanical uncertainty can be explained in terms of every possible position or state being represented in some possible world. According to the many-worlds interpretation, each possibility generates a different universe. For example, rolling a six-sided die has six possible outcomes, such that each time the die is rolled, it lands on every number, in effect, birthing five new universes in addition to the one from which it was originally thrown. Thus, every decision creates parallel realities where every possible outcome plays out. The sheer magnitude of quantum mechanical events seems prohibitively absurd—but perhaps, fun, nonetheless. According to this model, one might imagine a universe where Richard Dawkins is a young-earth creationist or President Obama is a legitimate, natural-born American citizen. Even so, it seems that all of these wacky parallel realities occur within the same universe entailing the same physical laws and constants, so Level III is not particularly useful for describing a proper multiverse.
Most Level II multiverse advocates allow that any possible manifestation of physical laws will appear in at least one bubble. Thus, Level IV entails the existence of every mathematically consistent possibility. If universes with every mathematically consistent set of physical laws actually exist, then no explanation is needed for the fortuitous, life-supporting universe we find ourselves in. Critics see this as a convenient ploy to escape the theistic implications of fine tuning and the anthropic principle. The Albert Einstein Professor in Science at Princeton University, Paul J. Steinhardt, called this “a pervasive idea in fundamental physics and cosmology that should be retired”[xxxii]and voiced his opposition to the reasoning behind the Level IV multiverse:
According to this view, the laws and properties within our observable universe cannot be explained or predicted because they are set by chance. Different regions of space too distant to ever be observed have different laws and properties, according to this picture. Over the entire multiverse, there are infinitely many distinct patches. Among these patches, in the words of Alan Guth, “anything that can happen will happen—and it will happen infinitely many times.” Hence, I refer to this concept as a Theory of Anything. Any observation or combination of observations is consistent with a Theory of Anything. No observation or combination of observations can disprove it. Proponents seem to revel in the fact that the Theory cannot be falsified. The rest of the scientific community should be up in arms since an unfalsifiable idea lies beyond the bounds of normal science. Yet, except for a few voices, there has been surprising complacency and, in some cases, grudging acceptance of a Theory of Anything as a logical possibility. The scientific journals are full of papers treating the Theory of Anything seriously. What is going on?[xxxiii]
Braneworld cosmology posits that our four-dimensional space-time is like the sheet of paper, a membrane or “brane” that is simply a subspace of a larger, multidimensional space. The big idea is that our visible, four-dimensional space-time universe is restricted to its own membrane inside a higher-dimensional space called “the bulk.” The bulk could contain other branes that are, for all intents and purposes, parallel universes. Within the bulk, a parallel universe might be only a hair’s width away from this universe. Matter cannot transcend its brane, but gravity does. Thus, other branes are invisible (like black holes) because its photons of light are stuck to the brane. Despite that, scientists theorize that gravitational forces can reach from one membrane-universe to another. If so, dark matter suggests the existence of other braneworlds.
Dark matter: Gravity from a parallel world?
Steinhardt explains, “Our three-dimensional world can be viewed as a membrane-like surface embedded into space with an extra, fourth spatial dimension.”[xxxiv] Thus, our universe is one “braneworld” and there exists another braneworld, a parallel universe, less than an atom’s width away. This is likely a strange domain where the laws of physics might be entirely different. Does this seem too much like a science fiction novel? Not so fast; Steinhardt believes we already have quantifiable evidence for it.
He argues, “Although we can’t touch, feel, or see any matter on the other brane, we can, nevertheless, sense its existence because we can feel its gravity.”[xxxv] He is arguing that there is no dark matter within our universe after all; rather, it is matter existing in a parallel universe. A nearby parallel reality, immune from our light, is producing gravitational effects. This readily explains dark matter, an otherwise cosmological conundrum. More interestingly, Steinhardt proposes that these two membranes might even touch at points, transferring matter and radiation from one to the other. This suggests that black holes may, in fact, be points of connection between parallel braneworlds. If an excess of matter collects at one point on either brane, its gravitational field becomes so strong that it draws the other brane towards it, and what is a black hole on one side is a white hole on the other. In this way, some black holes might be gateways to a parallel universe. This idea offers a solution as to the perplexing origin of UFOs and some paranormal phenomenon. UFOs do not seem to be propelled by conventional means.
Mind over Matter
Ben Rich was the director of Lockheed’s Skunk Works from 1975 to 1991. In 1993, Rich shared some amazing insight with Jan Harzan, director of the Mutual UFO Network. When asked about incredible feats of UFO propulsion:
Harzan says Rich stopped and looked at him, then asked Harzan if he knew how ESP worked. Jan says he was taken aback by the question and responded, “I don’t know, all points in space and time are connected?” Rich replied, “That’s how it works.” Then he turned around and walked away.[xxxvi]
This works nicely with J. Allen Hynek’s idea: “I hypothesize a‘M&M’ technology encompassing the mental and material realms.”[xxxvii] But how can the mental propel the material? It turns out that mental events do profoundly impact physical reality.
Wave-Particle Duality and the Two-Slit Experiment
Photons of light sometimes behave like a wave and at other times appear to be a particle. When a light photon passes through a slit, it can take the form of a wave or particle. Before it is observed, it is literally both a particle and a wave. Status is observed as a particle produces two bands on the back wall and a wave creates an interference pattern (as seen in illustration). The status is called “super position,” which literally means that all possible outcomes exist in tandem. Once observed, a photon assumes the perceived state irrevocably. If this is the first you’ve heard of this famous experiment, please watch the brief video explanation available on YouTube.[xxxviii]
Two-slit wave interference pattern
The observer-dependent status of light photons introduces the mysterious element of intelligent consciousness into the building blocks of reality. Dr. Robert Lanza explains the metaphysical implications:
Consider the famous two-slit experiment. When you watch a particle go through the holes, it behaves like a bullet, passing through one slit or the other. But if no one observes the particle, it exhibits the behavior of a wave and can pass through both slits at the same time. This and other experiments tell us that unobserved particles exist only as “waves of probability” as the great Nobel laureate Max Born demonstrated in 1926. They’re statistical predictions—nothing but a likely outcome. Until observed, they have no real existence; only when the mind sets the scaffolding in place, can they be thought of as having duration or a position in space. Experiments make it increasingly clear that even mere knowledge in the experimenter’s mindis sufficient to convert possibility to reality.[xxxix]
Introducing consciousness as a determinative factor in the structure of physical reality suggests that mind is more fundamental than matter, offering a way to merge physics and consciousness. Although he embraces a monistic cosmology, B. Allen Wallace has offered a “general theory of ontological relativity” suggesting that mental phenomena supersede the material.[xl] Of course, a biblically consistent alternative is offered in my book, The Supernatural Worldview.[xli] If consciousness really is primary, the heavenly voyages described in ancient texts like Revelation and Enoch acquire a new sense of objectivity. Anthropologist Lynne Hume writes:
It may be that “consciousness” is as close to the notion of “spirit,” and “levels of consciousness” is as close to the notion of “different realms of existence,” as empiricists are willing to accept. In the end, this may be just a matter of semantics and not important to the essence of what people say they experience. Indeed, if we replace one term for another, we might end up with the same argument.[xlii]
She also notes that worldwide belief in accessing a “portal or doorway to access another type of reality is widespread.”[xliii] Perhaps descriptions of the “spirit realm,” “second heaven,” or “astral plane” are descriptions of what science deems a parallel universe?
Based on the discussed science, paranormal researchers suggest a possible explanation of apparitions:
If there are other universes that have their own separate time and space that expand and contract on their own apart from our universe, isn’t it conceivable that at some point they would intersect with our universe/dimension and produce a phenomenon that we would view as being a ghost or spirit?[xliv]
If so, then perhaps apparitions appear as misty vapors because our thin membrane of reality only overlaps with theirs momentarily, and then, “poof,” they’re gone.
The former research professor of astronomy and of the history of science at Harvard University, Owen Gingerich, has authored books defending God’s Universe (2006) and God’s Planet (2014). He famously observed that “anyone who can believe in multiple universes should have no problem believing in heaven or hell.”[xlv] We believe his comment frames the discussion of portals and otherworldly realms in a sobering light for the believer as well. The reverse holds true as well: “If one can believe in heaven and hell, then one should be able to believe in other universes.” Because the Bible mentions portals to netherworlds (Revelation 9:1) as well as Heaven (Genesis 28:12), one cannot be a consistent Christian (or scientist) while summarily dismissing the subject matter of this book.
Black holes are detected by the accretion disk of vortex energy.
An Einstein-Rosen bridge forms when a black hole connects to another, forming a white hole.
All spiral galaxies might contain centralized, galactic wormhole transport systems.
It is theoretically possible that all black holes are wormholes.
It is theoretically possible to create a traversable wormhole.
The multiverse stems from inflation theory (that the universe expanded exponentially in the first nanoseconds after the Big Bang).
The Level I multiverse is uncontroversial.
The Level II multiverse entails distinct “universes.”
The Level III multiverse is based on the many-worlds interpretation of quantum mechanics and is fancifully speculative.
The Level IV multiverse has been criticized as unclassifiable.
Braneworld theory posits true “parallel universes” and may explain dark matter.
VATT, LBT, and LUCIFER are confirming dark matter and wormhole theories.
Photons seem to be a wave and a particle.
Positions of quantum particles are expressed as probabilities, but once observed, they assume a position collapsing the field of probability.
The observer introduces the esoteric element of consciousness into physics.
In the next entry we will look into the “Secrets of CERN and the Quest for the Doorway of the Gods”
NOW, FOR THE FIRST TIME, ON THE PATH OF THE IMMORTALS REVEALS…
Caught on film! Hyperdimensional denizens and their craft on exclusive footage!
Unveiled! What Mt. Graham really is, and why NASA is seeking “Dark Matter” there
Confirmed by Scientists! The Milky Way’s galactic transport system
The role of CERN’s Large Hadron Collider and its search for portals
New secrets from Gobekli tepe, Baalbek, and of the coming immortals
The worldwide grid that ties “them” all together
Unearthed! Giants, cryptids, and their mysterious “gates”
The Ancient Native American prophecy that predicts destruction of the USA
The Vatican’s “vortex” and the power it is generating
Filmed! A dimensional portal on famous “Bradshaw Ranch” and the light-being that came out of it just as a gigantic v-shaped craft buzzed our team (also filmed).
Discovered! The 6-toed giants and fallen reptilian “savior” that wiped out the Anasazi!
What the Bible pre-told about the gateways and the beings that wait behind them.
In On the Path of the Immortals, internationally acclaimed, investigative authors Thomas Horn and Cris Putnam continue the greatest investigation of our time by exposing the facts kept hidden from the public by elitists and intellectuals who are planning mankind’s assimilation under a coming “savior,” one whom the prophet Daniel foresaw as “an alien god.”
[xx] Michael Morris, Kip Thorne, Ulvi Yurtsever (1988), “Wormholes, Time Machines, and the Weak Energy Condition,” Physical Review Letters, 61 (13): 1446–1449.
[xxi]Ford Sopova (2002), “The Energy Density in the Casimir Effect,” Physical Review D, 66 (4): 045026. Roman Ford, (1995),“Averaged Energy Conditions and Quantum Inequalities,” Physical Review D 51(8): 4277–4286.Olum (1998),“Superluminal Travel Requires Negative Energies,”. Physical Review Letters, 81 (17): 3567–3570.
[xxii] Matt Visser, “Traversable Wormholes: Some Simple Examples,” Physical Review, D 39, no. 10 (1989): 3182.
[xxiv]Matt Visser, Lorentzian Wormholes: From Einstein to Hawking, Aip Series in Computational and Applied Mathematical Physics (Woodbury, N.Y.: American Institute of Physics, 1995) 143. Also see Elias Gravanis; Steven Willison (2007). “‘Mass without Mass’ from Thin Shells in Gauss-Bonnet Gravity,” Phys. Rev. D 75 (8), http://journals.aps.org/prd/abstract/10.1103/PhysRevD.75.084025.